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Dean Sameshima: Peres Projects.


Fagdom's Betsy Ross, Gilbert Baker, a "self-described 'flaming queen' by age three," designed the rainbow flag in 1978, but due to technical problems (an initial eight-color design could not be commercially fabricated because hot pink was at that time unavailable for mass production) it wasn't unfurled until a year later, in honor of Harvey Milk and in peaceful protest of the light sentencing of his assassin, Twinkie-eater Dan White. I usually retch retch (rch)
v.
To try to vomit.
 whenever I see a rainbow anything, but Dean Sameshima's use of rainbow pride here triggered glee: Tearing at the semes of Baker's handmade prototype, Sameshima allows the sign of craft to remain only in the rainbow tinting of his images scanned from underground 1950s and '60s physical-culture-turned-sugary-porn chapbooks chapbook, one of the pamphlets formerly sold in Europe and America by itinerant agents, or "chapmen." Chapbooks were inexpensive—in England often costing only a penny—and, like the broadside, they were usually anonymous and undated. The texts were similar to those of current tabloid newspapers and therefore reveal much about the popular taste of the 16th, 17th, and 18th cent. like Butch that, picturing "young men at play" as nude or pouch-clad cowboys, gymnasts, wrestlers, footballers, and artists, sexed the postal system.

[ILLUSTRATION OMITTED]

Sameshima's usually monochromatic tinting isn't capricious: His sources' simple color separation Color Separated
The separations are printed individually in this picture to show how each of the four inks contributes to the total image. Typically, separations are put on film, and the printing plates are made from the film. (Image courtesy of Intergraph Computer Systems.)
 and newspaper-like stock kept most of the "adults only" material affordable to both budget queens and horny horn·y (hôrn)
adj.
1. Made of horn or a similar substance.
2. Tough and calloused, as of skin.
, questioning teens. In the blue-toned diptych YMAP (Art), 2005, a well-hung and well-leied brunet shows off both his front and rear assets, relaxing on a ready bed while a second figure uses a makeshift Warhol-meets-Kienholz "camera" (made, in part, of a "Toymato Soup" can and jerry-built tin flash) to "take" pictures. This device could only shoot phantasmatically, while the mostly anonymous photographers were left striving to realize with actual cameras and willing beefcake equivalents in the world. Sameshima asks if it is at all possible in an age of anything goes to risk something similarly eccentric and intense for the sake of desire.

With this exuberant boyfest, Sameshima acknowledges that, ever since Mike Kelley put two stuffed animals on a dinky afghan with a boom box droning theory in his 1991 "Dialogue" series, theory has often looked down-home and craft has become a sign of self-consciousness. By unfurling rainbows as sheer signification of the personal (re: craft) and by Viagravating the often too-latent sexual energy of rephotography, Sameshima skirts the potential impasse of theory to struggle with the personal. The young men at play become a study not in nostalgia (how could they, when from Abercrombie & Fitch to Friday Night Lights [2004] "jock" is the dominant aesthetic of all masculinity?) but rather in mourning for an identity now (?) kaput.

In Boys In My Bedroom, 1995-, the man-crazy second part of the show, Sameshima inverted (and perverted?) his negotiation of gay history by sorting out his private desires from the world's vast bombardment of cute "types." His dream is slim-hipped, Euro, Hedi Slimane-for-Diorish, but obsession extends it messily to include Luke Wilson, certain surfers, teens with baby fat, a young Rainer Werner Fassbinder, and supermodel Ivan de Pineda, black-and-white photocopies of whom Sameshima has taped into delicate wall-paper-like "screens." This fierce archiving echoes, fractures, and diverges from the rainbow rhapsody. Relentless, its cruising is endless, all-consuming, and beyond normative relationality.

The apotheosis apotheosis (əpŏth'ēō`sĭs), the act of raising a person who has died to the rank of a god. Historically, it was most important during the later Roman Empire. In an emperor's lifetime his genius was worshiped, but after he died he was often solemnly enrolled as one of the gods to be publicly adored. occurs with Boys In My Bedroom, #2, 2005, a dizzying, two-hour compilation of every glimpse of televised hotness that's caught Sameshima's eye, edited down to the guys alone. No one and nothing else matters, not Oprah, not narrative, perhaps not even "Dean." From spicy arrestees on COPS to Tom Cruise, the low-tech binge of singled-out talking heads and show-offs overwhelms, producing simultaneous exhilaration and unease. Love isn't the only drug anyone should be thinking of while ogling this sublime. Nearby, Self Portrait, 2005, comprised of nine Polaroid stills grabbed from Fassbinder's Fox and His Friends (1975), ends with ends with a bottle of Valium Valium /Val·i·um/ (val´e-um) trademark for preparations of diazepam.

Val·i·um (vl
 and a dead Fox.
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Title Annotation:Modern art
Author:Hainley, Bruce
Publication:Artforum International
Date:Jun 22, 2005
Words:601
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