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Dangerous Crossroads: Popular Music, Postmodernism, and the Poetics of Place.


Andrew Ross Andrew Ross (born 1956) is the chair of the Department of Social and Cultural Analysis at New York University. A writer for Artforum, The Nation and The Village Voice, he is also the author and/or editor of numerous books.  

For some time now George Lipsitz has been a major voice of conscience in U.S. cultural studies; his steady commitment to doing justice to people's own sense of their lives and aspirations is an antidote to the kind of glib theorizing about "mass culture" that still holds sway in certain intellectual circles. In Dangerous Crossroads, Lipsitz focuses on the new transnational world of cross-cultural exchange. While the new circuits of economic investment and technological communication appear to be erasing our sense of place and local identity, Lipsitz argues, they are also forging connections, dependencies, and vital intercultural communications across the migrant-busy map of the new world order. In the late-capitalist world of nation-states, where ethnic and racial strife has escalated dramatically, cross-national and multiracial mul·ti·ra·cial  
adj.
1. Made up of, involving, or acting on behalf of various races: a multiracial society.

2. Having ancestors of several or various races.
 popular musics are playing a considerable role in regional and global politics alike. When the Caribbean music scene flourishes so vividly in London, New York New York, state, United States
New York, Middle Atlantic state of the United States. It is bordered by Vermont, Massachusetts, Connecticut, and the Atlantic Ocean (E), New Jersey and Pennsylvania (S), Lakes Erie and Ontario and the Canadian province of
, and Toronto, and when its African counterpart prospers in Paris, the complexities of postcolonial culture can no longer be explained by the old metropolis/periphery model. Nor can the cause of cultural politics be served by an older vanguard faith in noncommercial purism pur·ism  
n.
1. Strict observance of or insistence on traditional correctness, especially of language: "By purism is to be understood a needless and irritating insistence on purity or correctness of speech" 
: as Lipsitz shows, for example, the same circuit of investment that brings low-wage employment to Haiti distributes far and wide the most politicized forms of local music, already shot through with international influences. We ignore the challenge of these "dangerous crossroads" (the crossroads is a special location in African and Caribbean folklore Many elements of Caribbean folklore (the orally-transmitted beliefs, myths, tales, and practices of a people) are African in origin, given that Slaves brought from Africa's West (or Gold) Coast made up a large majority of those brought to the region. ) at our peril.

In weaving together commentary and anecdotes about music's role in third-and fourth-world liberation struggles--from Native America to Zimbabwe, the Philippines, and aboriginal Australia--Lipsitz's range is as breathtaking as his insights are shrewd. Also included are chapters on hip-hop, on the Paul Simon/David Byrne/Peter Gabriel world-beat phenom, on pop reggae, rai, and bhangramuffin, on local examples of cross-cultural identification like the cholo-punks, Mardi Gras Indians Mardi Gras Indians are mostly African-American Carnival revelers in New Orleans, Louisiana who dress up for Mardi Gras in costumes influenced by Native American ceremonial apparel.

Collectively, their organizations are called "tribes".
, and Nuyorican home-boys, and on Lipsitz's own music-rich years in St. Louis, of which he writes a poignant memoir. Younger readers of this book will be forgiven their astonishment at learning that in the fledgling years of cultural studies, much time and energy was devoted to asking whether cultural activities could ever have a "real" political impact upon people. Among Lipsitz's achievements here is to leave us with the shoe on the other foot, asking if "we might better wonder whether politics can ever be political, whether political discourse will ever amount to anything other than a cultural performance designed to divert attention from who actually has power and what they have done with it."

Andrew Ross' column "Weather Report" appears bimonthly bi·month·ly  
adj.
1. Happening every two months.

2. Happening twice a month; semimonthly.

adv.
1. Once every two months.

2. Twice a month; semimonthly.

n. pl.
 in Artforum. He is director of the American Studies American studies or American civilization is an interdisciplinary field dealing with the study of the United States. It incorporates the study of economics, history, literature, art, the media, film, urban studies, women's studies, and culture of the United States, among  Program at New York University New York University, mainly in New York City; coeducational; chartered 1831, opened 1832 as the Univ. of the City of New York, renamed 1896. It comprises 13 schools and colleges, maintaining 4 main centers (including the Medical Center) in the city, as well as the .
COPYRIGHT 1994 Artforum International Magazine, Inc.
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 1994, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Author:Ross, Andrew
Publication:Artforum International
Article Type:Book Review
Date:Nov 1, 1994
Words:452
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