Constructing the World: a Study in Paul's Cosmological Language.By Edward Adams Edward Adams (February 24, 1824 - November 12, 1856) was an English naval surgeon and naturalist. Adams was born at Great Barton, near Bury St Edmunds. He became interested in natural history as a child. . Edinburgh: T & T Clark, 2000. 320 pages. Cloth. $65.00. This book is a revised University of Glasgow The University of Glasgow (Scottish Gaelic: Oilthigh Ghlaschu, Latin: Universitas Glasguensis) was founded in 1451, in Glasgow, Scotland. dissertation that explores the rhetorical force of Paul's cosmological cos·mol·o·gy n. pl. cos·mol·o·gies 1. The study of the physical universe considered as a totality of phenomena in time and space. 2. a. language through an in-depth study of the terms "world" (cosmos) and "creation" (ktisis). Adams is interested in the "coherent relationship" between Paul's uses of these terms and the situations being addressed. His attempt to ascertain the social function of this language is guided by two pivotal questions. How does Paul's use of "world" and "creation" reflect the social situation he is confronting, and how is his usage meant, in turn, to affect that situation? Adams draws on the sociology of knowledge The sociology of knowledge is the study of the relationship between human thought and the social context within which it arises, and of the effects prevailing ideas have on societies. (Compare history of ideas. , critical linguistics, and sect typology typology /ty·pol·o·gy/ (ti-pol´ah-je) the study of types; the science of classifying, as bacteria according to type. typology the study of types; the science of classifying, as bacteria according to type. to develop an approach that is oriented to the particular "response to the world" Paul attempts to evoke from the recipients of his letters. The second part of the book deals with the linguistic background of "world" and "creation" in Greek and Hellenistic philosophy Hellenistic philosophy is the period of Western philosophy that was developed in the Hellenistic civilization following Aristotle and ending with Neoplatonism. Hellenistic philosophers
Adams' study of Paul's cosmological language in I Corinthians Noun 1. I Corinthians - a New Testament book containing the first epistle from Saint Paul to the church at Corinth First Epistle of Paul the Apostle to the Corinthians, First Epistle to the Corinthians builds on previous scholarship which analyzed the Greco-Roman social milieu of the community Paul founded there. On this view, the letter betrays Paul's concern that believers in Corinth have not sufficiently distinguished themselves from the social practices and attitudes of the surrounding society. Hence, Paul attempts to establish a clearer sense of the congregation's distinctive religious, moral, and social identity by invoking an apocalyptic dualism dualism, any philosophical system that seeks to explain all phenomena in terms of two distinct and irreducible principles. It is opposed to monism and pluralism. In Plato's philosophy there is an ultimate dualism of being and becoming, of ideas and matter. that sets the dominant social and value system associated with the "world" (cosmos) in antithesis to God's new order. Adams's exegesis exegesis Scholarly interpretation of religious texts, using linguistic, historical, and other methods. In Judaism and Christianity, it has been used extensively in the study of the Bible. Textual criticism tries to establish the accuracy of biblical texts. does not advance our knowledge of the social setting of 1 Corinthians of the overall rhetorical strategy of the letter, though he does explicate the role of Paul's apocalyptic dualism in that strategy. The real contribution of this study is in the contrast and comparison it makes of Paul's use of the same terms in Romans. Adams underlines the strong emphasis in Romans on God as creator and observes that Paul uses "world" and "creation" in this letter to construct a positive assessment of the world as a vehicle of revelation. Although hostile forces have overpowered o·ver·pow·er tr.v. o·ver·pow·ered, o·ver·pow·er·ing, o·ver·pow·ers 1. To overcome or vanquish by superior force; subdue. 2. To affect so strongly as to make helpless or ineffective; overwhelm. 3. the cosmos and Gentile society is out of harmony with the cosmic and natural order, it is not inherently bad. Paul's perspective here is almost antithetical an·ti·thet·i·cal also an·ti·thet·ic adj. 1. Of, relating to, or marked by antithesis. 2. Being in diametrical opposition. See Synonyms at opposite. to that of 1 Corinthians, which is characterized by God's apocalyptic judgment of the present evil world. Adams accounts for this shift by providing a succinct yet incisive discussion of the social situation in Rome as one of conflict with outsiders. In the time between Claudius's expulsion of the Jews from Rome in 49 C.E. and the persecution of the church by Nero in 64 C.E., the church in Rome had become predominantly Gentile in its makeup, and as it developed away from Judaism it became more vulnerable to social opposition. The situation in Rome is the converse of that in Corinth, where in Paul's estimation believers did not sufficiently distinguish themselves from outsiders in their beliefs, attitudes, and conduct. In Romans Paul uses the terms "world" and "creation" to depict the world as God's good and well-ordered creation so as to counsel social integration and promote within the Roman congregations values that are held in common between Christians and outsiders (cf. Rom 12:14-13:10). This study demonstrates how Paul's assessment of the relationship between church and society influenced not only his use of language but also his message and theological perspective. However, the focus of the monograph is narrow and the style rather technical, so this is probably a book whose primary readership will be the guild of New Testament scholars. Ray Pickett Lutheran Seminary Program in the Southwest |
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