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China touts Tibet, Xinjiang harmony at Expo


The restive regions of Tibet and Xinjiang have for years been thorns in the side of China's ruling Communist Party Communist party, in China
Communist party, in China, ruling party of the world's most populous nation since 1949 and most important Communist party in the world since the disintegration of the USSR in 1991.
, but visitors to the World Expo in Shanghai would never know it.

The two regions -- rocked in recent years by deadly unrest -- are presented in the giant China pavilion at the just-opened Expo as culturally rich and forward-looking areas steeped in tradition, where ethnic harmony reigns.

"Have you seen the movie? It shows the tremendous changes that have happened in Tibet over the last 51 years, since the democratic reforms," says Yang La, a Tibetan hostess dressed in colourful ethnic garb.

The first five minutes of the exhibit's promotional film offer a barrage of strikingly beautiful images -- sweeping Tibetan landscapes, the red and white Potala palace Potala Palace

Religious and administrative complex, near Lhasa, Tibet, China. It covers 5 sq mi (13 sq km) atop a hill 425 ft (130 m) above the Lhasa River valley. Potrang Karpo (the White Palace, completed 1648) once served as the seat of the Tibetan government and the main
 in Lhasa, smiling dancers, beaming tourists.

The film also shows the world's highest railway linking Tibet to the outside world, laboratories, solar-panelled roofs and spanking-new airports -- all part of Beijing's oft-cited development plan for the region it "liberated" in 1959.

But Tibet's Buddhist monks -- who complain of cultural and religious repression -- are nowhere to be seen. Nor is the Dalai Lama Dalai Lama (dä`lī lä`mə) [Tibetan,=oceanic teacher], title of the leader of Tibetan Buddhism. Believed like his predecessors to be the incarnation of the Bodhisattva Avalokiteshvara, the 14th Dalai Lama, Tenzin Gyatso, 1935–, , their spiritual leader and Nobel Peace Prize The Nobel Peace Prize (Swedish and Norwegian: Nobels fredspris) is the name of one of five Nobel Prizes bequeathed by the Swedish industrialist and inventor Alfred Nobel.  winner who lives in exile in India.

Only three monks are seen in the film -- sitting in front of a computer.

The display barely makes any reference to religion, with only one photo of a statue of Siddhartha Gautama, the founder of Buddhism, Tibet's principal religion.

In a model of a "typical" Tibetan living room, two pictures adorn the walls: one is a collage of photos of Communist leaders Mao Zedong Mao Zedong or Mao Tse-tung (mou dzŭ-dng), 1893–1976, founder of the People's Republic of China. , Deng Xiaoping Deng Xiaoping or Teng Hsiao-p'ing (both: dŭng` shou`pĭng`), 1904–97, Chinese revolutionary and government leader, b. Sichuan prov. , Jiang Zemin and the Gate of Heavenly Peace in Beijing's Tiananmen Square.

"These are the pictures of the three generations of our leadership," explains Yang.

The second photo frame is reserved for a smiling Chinese President Hu Jintao, standing with Tibetans before the Potala Palace -- once the seat of Tibet's Buddhist theocracy theocracy

Government by divine guidance or by officials who are regarded as divinely guided. In many theocracies, government leaders are members of the clergy, and the state's legal system is based on religious law. Theocratic rule was typical of early civilizations.
 headed by the Dalai Lama.

Draped around the two frames are hadas, traditional white scarves "to thank China for its concern for the Tibetan people of all ethnic groups", Yang explains.

And a reproduction of a painting depicting the "joyous festival of Losar" -- the Tibetan New Year -- shows "how the peoples of Tibet, of various nationalities, are living a happy life", according to the caption.

When asked why there are no photos of monks or monasteries, Yang smiles and steps back. She is then called away by her boss to greet other foreign guests.

The advocacy group Free Tibet has called for a boycott of the Tibet exhibit, calling it a "crude attempt by the Chinese administration to gloss over the reality of human rights violations and marginalisation Noun 1. marginalisation - the social process of becoming or being made marginal (especially as a group within the larger society); "the marginalization of the underclass"; "the marginalization of literature"
marginalization
" felt by Tibetans.

"To visit this parody is to tacitly endorse China?s policies in Tibet of arbitrary detention, torture, disappearances, patriotic re-education and the occupation of Tibet," the London-based group said.

The group says more than 1,000 Tibetans arrested after the anti-Chinese riots in 2008, which began as protests to mark a failed 1959 uprising against Chinese rule of the region and descended into violence, are still missing.

Not far from the display on "Heavenly Tibet" -- described by the Dalai Lama in March as "hell on earth" -- is a sign that proclaims: "Xinjiang, a Harmonious Land".

Last year, the far-western region was the scene of deadly ethnic unrest pitting mainly Muslim Uighurs against members of China's dominant Han majority. Nearly 200 people were killed.

Expo visitors queue up to learn about Xinjiang -- but they do not learn about recent history. Giant plastic grapevines cascade from the ceiling, dancers in colourful costumes perform, and a film vaunts ethnic harmony.

"There are many different ethnic groups in Xinjiang," the film's captions say, adding that agriculture in Xinjiang -- it is indeed a major producer of grapes -- is highly mechanised.

Following the dance performance, visitor Liu Ji Yuan -- a Han Chinese from the regional capital Urumqi, where the violence erupted in July last year -- applauds enthusiastically.

Liu says the exhibit is "a marvelous place that shows the landscapes of Xinjiang and the character of the people".

When asked about the July 2009 unrest, he responds: "What do you know about what happened in Xinjiang last year, huh?"

A security guard quickly puts his arm around the man's shoulders, whispers in his ear and escorts him from the building, putting an end to the interview with a curt "Get out" to all.
Copyright 2010 AFP Asian Edition
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Author:AFP
Publication:AFP Asian Edition
Date:May 5, 2010
Words:751
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