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Chatroom revolutionaries: Iran's dissidents and exiles discover the Web.


"GOT A MULLAH mullah

Muslim title applied to a scholar or religious leader, especially in the Middle East and the Indian subcontinent. It means “lord” and has also been used in North Africa as an honorific attached to the name of a king, sultan, or member of the nobility.
?" asks a stainless steel stainless steel: see steel.
stainless steel

Any of a family of alloy steels usually containing 10–30% chromium. The presence of chromium, together with low carbon content, gives remarkable resistance to corrosion and heat.
 coffee mug for sale on the Web. Emblazoned alongside the question is a cartoon of a giant hand clenching clenching (klen´ching),
n the nonfunctional, forceful intermittent application of the mandibular teeth against the maxillary teeth. It can become habitual and cause damage to the periodontium.
 two irritated-looking clerics who resemble Iran's late Ayatollah Ruhollah Khomeini Grand Ayatullah Sayid Ruhullah Musawi Khomeini (listen (Persian pronunciation)  .

One click away, a heather gray, 100-percent cotton T-shirt proclaiming "Free All Political Prisoners in Iran NOW!" features a famous image of Ahmad Batebi Ahmad Batebi - احمد باطبی (born 1977 in Shiraz, Iran) is an Iranian student who has been imprisoned since the Iranian Student Protests in July 1999. , an Iranian film student sentenced to i5 years for anti-mullah activities. The widely reproduced image shows Batebi's "crime": holding aloft a bloodstained blood·stained  
adj.
Responsible for killing or slaughter: a bloodstained government.


bloodstained
Adjective

discoloured with blood

Adj. 1.
 shirt that belonged to a friend beaten by regime forces.

Both items--along with lunch boxes, greeting cards See e-card. , and bumper stickers--are available to any Iranian expatriate at activistchat.com, a site that also features news, petitions, forums, editorials, and other information of interest to the Iranian diaspora. Such sites are the tools of the would-be next Iranian revolution This article is about the 1979 Islamic revolution in Iran. For the political movement in Iran 13 years prior, see White Revolution.

The Iranian Revolution (also known as the Islamic Revolution,[1][2][3][4]
. Many are produced by revolutionaries who grew up not in Iran but in Europe and North America North America, third largest continent (1990 est. pop. 365,000,000), c.9,400,000 sq mi (24,346,000 sq km), the northern of the two continents of the Western Hemisphere. . They communicate with their comrades however they can, surfing for any scrap of news available from within the tightly controlled Islamic Republic An Islamic republic, in its modern context, has come to mean several different things, some contradictory to others. Theoretically, to many religious leaders, it is a state under a particular theocratic form of government advocated by some Muslim religious leaders in the Middle  of Iran. Aside from their unconcealed disdain for the ruling clerics in Tehran, they are characterized by an intense nationalism and not a little intergroup in·ter·group  
adj.
Being or occurring between two or more social groups: intergroup relations; intergroup violence. 
 disagreement over where Irma should be headed.

"I cannot go into specifics," Potkin Azarmehr, director of the Campaign to Free Iran's Students (clisnews.com), says cryptically of his group's work with those inside Iran. Careless communications, the dissidents explain, can trigger crackdowns, closing precious avenues of contact. "Certainly the global communications revolution has made things a lot easier" he says. "You only have to look at the areas in which the Islamic Republic has endeavored to crack down," he adds, to get clues about how the world of dissident Iranians is operating.

In fact, the way the opposition communicates with students inside Iran is no great secret. E-mails, chat rooms, and phone calls to family and friends are the only near-real-time ways to find out what is going on inside the Islamic Republic. All involved are acutely aware of the fact that Iran's intelligence and security services Security services are state institutions for the provision of intelligence, primarily of a strategic nature, but also including protective security intelligence. Examples include the Security Service (MI5) and the Secret Intelligence Service (MI6) in the United Kingdom, and the  try to intercept such communications, with inconsistent results.

Roozbeh Farahanipour, executive director of the Glorious Frontiers Party (marzeporgohar.org), notes matter-of-factly that such communications are dangerous, "because ff the regime finds out, you are probably going to be executed." But for the students and their supporters, that's a very big if.

The students believe that in the long run they can defeat the regime's security efforts. But the regime isn't their only problem. Despite their high-tech communications, expatriate opponents of the regime face a number of low-tech challenges. Among them are competing agendas, a debilitating de·bil·i·tat·ing
adj.
Causing a loss of strength or energy.


Debilitating
Weakening, or reducing the strength of.

Mentioned in: Stress Reduction
 scramble for leadership, and a chronic lack of funds.

Such challenges notwithstanding, the dissidents make daily efforts to undermine the regime. As with all authoritarian governments, the Islamic Republic's security agencies can process only so much information about the counterrevolutionaries, and they are constrained by security requirements, financial resources, even the banal strictures of available time. The student groups know this and hope that through sheer message volume and guile they can stay one step ahead of their adversaries.

Aryo Pirouznia, spokesman for the Student Movement Coordination Committee for Democracy in Iran The Student Movement Coordination Committee for Democracy in Iran (SMCCDI) is a secularist advocacy group in Iran. It consists mainly of students, or other activists and academics, who support the secularization, democratization, and industrialization of Iran.  (daneshjoo.org--daneshjoo means "student"), observes that when the game is cat and mouse, the mice have to stay on the cutting edge. "Our site has been blocked" by the regime, he states. "But what they don't understand is that ... we are not in an age in which a country's borders can be closed." Indeed, dissident groups have found a technological solution to their communications problems: Anonymizer.

This program, which allows surfers to view sites while concealing their identities by going through an anonymous proxy server, has been a boon to the Iranian students. When the Iranian security apparatus finally catches up with them, Pirouznia explains, "We change, then they change. We change user names, we change places. We use several chat rooms now. You have the public chat rooms, which are totally monitored [by the regime]; then you have the private chat rooms, which we use."

Proxy servers and chat rooms are not the only Internet-based approaches Pirouznia's group uses. Such groups are also sending encrypted and compressed documents via U.S.-based free e-mail accounts, a tactic also used by organized criminals, terrorists, spies, journalists, and even businessmen.

"Let's imagine you have Hotmail, Yahoo, whatever, and you are in Iran," Pirouznia says. "You have several accounts. Why? Because the [Internet backbone] 'belongs' to [the Iranian security services], you can't claim, 'I never went to Yahoo or Hotmail, They say, 'Here is the log. You went to it.'" But by having numerous accounts, and by using at least one of them only for apparently benign activities such as sending jokes and family gossip, the user covers his dissident communications. The other accounts, says Pirouznia, "are destroyed after a time, and you get another under another name. And all of the materials that come and go, they are all encrypted. It has become a way of life."

American administrations since the late 1980s have ignored the student groups, instead pursuing a policy of unofficial dialogue with the Islamic Republic. The would-be revolutionaries' unrequited desire for attention, however, may be coming to an end. In August 2003, for example, the International Broadcasting Bureau The International Broadcasting Bureau (IBB) supports the day-to-day operations of the Voice of America (VOA) and the Office of Cuba Broadcasting (Radio and TV Marti). It also provides transmission and technical support for all of the independent non-military broadcasting services , the agency that administers such services as Radio Free Europe Radio Free Europe (RFE), broadcasting organization established in 1950 with the stated mission of promoting democratic values and institutions. Its original purpose was to broadcast news to countries behind the "Iron Curtain" during the cold war. , confirmed for the information technology newsletter Security Focus that Uncle Sam would give every Iranian with Internet access a free subscription to Anonymizer--as long as the subscriber was resident in Iran. Neither the bureau nor Anonymizer will disclose how much this deal is worth, but it could total up to 2 million users.

And last May, Sen. Sam Brownback (R-Kan.) sponsored Senate Bill 1082, the Iran Democracy Act, intended to reform Radio Farda (a sort of Farsi Voice of America Voice of America, broadcasting service of the United States Information Agency, est. 1942. Originally set up as a means of fighting the cold war, the Voice of America produces and broadcasts radio programs in English and foreign languages to other countries in order ), provide grants to other external Iranian media, and back a referendum on Islamic rule. Most observers believe the bill was meant to be a shot across the Islamic Republic's bow. Brownback's bill has not been signed into law, however, and further legislation is unlikely in an election year. Congressional interest notwithstanding, the dissident groups, both external and internal, are still largely on their own.

The sites officially represented by Azarmehr, Pirouznia, and Farahanipour are three of perhaps a dozen that form the core of the Iranian opposition in exile's fractious frac·tious  
adj.
1. Inclined to make trouble; unruly.

2. Having a peevish nature; cranky.



[From fraction, discord (obsolete).
 electronic vanguard. There are monarchists, socialists, constitutionalists, Zoroastrians, republicans, hard-core communists, moderate Islamists, Mossadeghists, Azeris, and other less well-defined confederations of students, aging ex-students, and businessmen distributed throughout the West. They are far from unified.

Iran watchers believe that "the opposition" is a misnomer misnomer n. the wrong name.


MISNOMER. The act of using a wrong name.
     2. Misnomers, may be considered with regard to contracts, to devises and bequests, and to suits or actions.
     3.-1.
, that there simply is no unified opposition. Privately, many members of the opposition will admit as much. Why they can't unify is a tougher question. Pirouznia attributes it to Iranian character. "We have a problem with being self-centered," he argues. "If I am a political activist, I think that everything should be channeled through me."

The only times in recent memory that the expatriate opposition has even gathered around the same table have been during periods of major crisis for those still in Iran--when the regime has cracked down on dissent. Even when they do get together, it rarely results in any significant action. Describing an "old guard" among the opposition, Azarmehr says: "One thing which seems very fashionable amongst the Iranian opposition outside Iran is signing up to charters. They gather in some hotel, draw up a charter, and put their signatures at the bottom of the charter. Then they go away and nothing further happens."

Azarmehr's point is underlined by the array of Web sites advocating alternatives to the current regime, each of which seems to have a petition or charter of its own. With some, like activistchat.com, the ideology is difficult to divine on first examination; the site espouses secularism sec·u·lar·ism  
n.
1. Religious skepticism or indifference.

2. The view that religious considerations should be excluded from civil affairs or public education.
 and provides news. Others, such as the Iran National Front (jebhemelli.net), proudly proclaim, "our path is the Mossadegh path," referring to the Iranian prime minister ousted by a CIA-backed coup d'etat in 1953.

Still others want to re-install a shah on the Peacock Throne. Freemyiran.com, a site that features pro-monarchist elements, offers free bumper stickers as well as flyers in Adobe Acrobat format that supporters can print out and distribute. And far from the front lines, in the suburbs of Washington, D.C., Reza Pahlavi Reza Pahlavi, Crown Prince of Iran (Persian: رضا پهلوی, born October 31, 1960) is the eldest son of the late Shah Mohammad Reza Pahlavi and his Empress Consort, Farah Diba. , son of the late shah, is pushing his own political agenda with books, a Web site, and public appearances. Skirting a discussion of the troubling human rights record of the shah's intelligence and security service, the SAVAK SAVAK

Iranian secret police [Iranian History: Facts (1979), 125]

See : Brutality
, rezapahlavi.org provides position papers and speeches advocating secularism and a referendum on Islamic rule.

Farahanipour's Glorious Frontiers Party advocates a boycott of Shell Oil, the Dutch petroleum conglomerate that does business with the regime. Farahanipour's point is one pushed by many parts of the opposition: Cut off the money--in particular the European investment that continues to support the leaders in Tehran and you will sever the regime's lifeline. His site--which features a picture of a lion holding a sword in front of a blazing sun, a favored pre-revolutionary symbol--asks the visitor to "support Iranians in their fight against religious apartheid in Iran."

Farahanipour concedes the diversity of opposition groups may be the external dissidents' undoing. "Unfortunately, each group wants to be the leader of the opposition," he says. "Most groups focus their attention on putting down other groups, so they can make themselves more credible. The majority of political groups outside Iran simply do not have any power or members inside Iran."

The one factor that seems to bind the groups together is that their members all have day jobs. For the most part, funding is so scarce that they are beholden be·hold·en  
adj.
Owing something, such as gratitude, to another; indebted.



[Middle English biholden, past participle of biholden, to observe; see behold.
 to a few meager mea·ger also mea·gre  
adj.
1. Deficient in quantity, fullness, or extent; scanty.

2. Deficient in richness, fertility, or vigor; feeble: the meager soil of an eroded plain.

3.
 donations from well-meaning businessmen. Despite the considerable size and relative affluence of the Iranian diaspora, the groups say funds are slow to come. Azarmehr, whose organization is based in Britain, complains: "Hardly any money comes from anywhere ... Our own income last year came from one donor who gave a few hundred pounds to us to print some T-shirts with the picture of Batebi ... and the sale of those T-shirts and our own individual donations has been our entire budget. We are all part-time activists and have the normal stresses of having full-time jobs."

Pirouznia spins it a different way. "We are night partisans and day workers," he says cheerfully.

The internal groups are finding it especially hard to make ends meet. "There is hardly any money which is being channeled to the combatants inside Iran," says Azarmehr. "We are talking about a few thousand pounds in irregular donations. Certainly compared to the financial backing that Khomeini had from some foreign sources and the Iranian bazaar merchants [in 1979], we really are talking a pittance pit·tance  
n.
1. A meager monetary allowance, wage, or remuneration.

2. A very small amount: not a pittance of remorse.
." Farahanipour echoes this point: "We get our money from personal donations and our members. Whatever money we do receive, we simply try to pass on to our members inside Iran, or fund events to inform the public of what's going on What's Going On is a record by American soul singer Marvin Gaye. Released on May 21, 1971 (see 1971 in music), What's Going On reflected the beginning of a new trend in soul music.  in Iran."

To simplify the donation process, some of the groups have adopted high-tech money raising techniques. Several have signed onto PayPal and other online money transfer services. Farahanipour attributes the difficulty in raising funds to confusion about the groups themselves; he even hints at malfeasance The commission of an act that is unequivocally illegal or completely wrongful.

Malfeasance is a comprehensive term used in both civil and Criminal Law to describe any act that is wrongful.
 by other anti-regime fund-raisers. "Unfortunately Iranians that live outside Iran have been lied to so frequently by the supposed opposition that they no longer believe that there are genuine opposition groups that need their donations," he says.

Few, if any, of the Iranian opposition groups receive U.S. government money, at least overtly. Radio Farda, funded through the State Department, keeps the opposition groups largely at arm's length arm's length adj. the description of an agreement made by two parties freely and independently of each other, and without some special relationship, such as being a relative, having another deal on the side or one party having complete control of the other. . This suits the opposition, which takes a dim view of the State Department's strategy of engagement with the Islamic Republic. Farahanipour scoffs that Mohammed Khatami, Iran's reformist president, "attempted to show that a theocracy theocracy

Government by divine guidance or by officials who are regarded as divinely guided. In many theocracies, government leaders are members of the clergy, and the state's legal system is based on religious law. Theocratic rule was typical of early civilizations.
 can be made a democracy, and it seems the only [people] he fooled were the State Department."

The Iranian opposition groups were apoplectic ap·o·plec·tic
adj.
Relating to, having, or predisposed to apoplexy.



apo·plec
 when--following a dinner in January with Mohammed Javad Zarif, Iran's permanent envoy to the United Nations--several members of Congress proposed an official visit to Iran. Opposition message boards around the world lit up, their participants incensed at the idea of rapprochement with the mullahs. It was spectacularly bad timing for the proposal, coming just as the Guardians' Council was disqualifying dis·qual·i·fy  
tr.v. dis·qual·i·fied, dis·qual·i·fy·ing, dis·qual·i·fies
1.
a. To render unqualified or unfit.

b. To declare unqualified or ineligible.

2.
 reformist parliamentarians from running in the February elections.

In the end, the opposition groups needn't have worried. Iranian foreign ministry spokesman Hamid Reza Asefi indicated that the trip was "not on the agenda," a diplomatic way of telling the American politicians they couldn't invite themselves to Tehran so easily.

The State Department and errant members of Congress are not the only such objects of scorn. The European Union European Union (EU), name given since the ratification (Nov., 1993) of the Treaty of European Union, or Maastricht Treaty, to the

European Community
 is derided by many groups for its "critical dialogue" policy, which stipulates that engagement with the clerical regime can in the long run improve conditions for ordinary Iranians. "We have always had a bad experience with European countries," says Farahanipour. "If you were to draw out all the advancements the E.U.'s critical dialogue brought, you'd be hard pressed to cite three things."

Azarmehr is equally skeptical of European efforts. Iranians, he says, "want the E.U. to finally admit that their policy of critical dialogue with the Islamic Republic in the last 25 years has been futile." Azarmehr observes that the Islamic Republic "still abuses human rights, still sponsors terrorism and still destabilizes peace and prosperity in the Middle East and the world despite 25 years of 'critical dialogue' by the European Union countries."

What the groups want from America is solidarity, especially rhetorical support from the White House in their campaign to delegitimize de·le·git·i·mize  
tr.v. de·le·git·i·mized, de·le·git·i·miz·ing, de·le·git·i·miz·es
To revoke the legal or legitimate status of:
 the mullahs. "We welcome any support, but not involvement," Farahanipour says. "When President Bush spoke of how Americans are standing with the people of Iran in their quest for democracy, that was moral support."

Pirouznia agrees. "In general the new U.S. administration has understood the reality of things going on in Iran," he says. "We are asking not to intervene militarily; that would be the biggest mistake the U.S. could make. We ask for their moral support."

Marc C. Johnson (mcjohnson@veritas-analytics.com), a former CIA CIA: see Central Intelligence Agency.


(1) (Confidentiality Integrity Authentication) The three important concerns with regards to information security. Encryption is used to provide confidentiality (privacy, secrecy).
 officer, is a consultant and freelance writer in Washington, D.C.
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Author:Johnson, Marc C.
Publication:Reason
Geographic Code:7IRAN
Date:Aug 1, 2004
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