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Cathedral continues long social history: was underground railroad depot (St Paul's Cathedral, London).


AMONG ITS claims to fame, the oldest church in southwestern Ontario Southwestern Ontario is a region of the Canadian province of Ontario, centred on the city of London. It extends north to south from the Bruce Peninsula on Lake Huron to the Lake Erie shoreline, and east to south-west roughly from Kitchener to Windsor.  has provided sanctuary to 19th-century slaves and 20th-century refugees, feeds hundreds of poor people and has blessed camels and earthworms.

St. Paul's
This article refers to the Canadian electoral district, for other uses see Saint Paul (disambiguation), Cathedral of Saint Paul, St. Paul's Church
St.
 Cathedral in London, Ont., was part of the underground railroad Underground Railroad, in U.S. history, loosely organized system for helping fugitive slaves escape to Canada or to areas of safety in free states. It was run by local groups of Northern abolitionists, both white and free blacks. . On Aug. 11, 1855, 700 former American slaves celebrated their emancipation with a thanksgiving service at the cathedral. There is still an annual commemoration.

In 1998, St. Paul's provided legal sanctuary to a family of Iranian refugees. Abbas Golmohamady said he was arrested and tortured in Iran for distributing anti-government pamphlets. In 1995 he was being sought again when he fled with his wife, Shahnaz Sepehrinfar, and their young son to Canada. A second son was born here.

In Canada, the Muslim family converted to Christianity -- a capital offence in Iran.

Canada's immigration authorities immigration authorities nplservicio sg de inmigración

immigration authorities nplservice m de l'immigration

, however, concluded that the Golmohamadys were not refugees and would not be persecuted Be Persecuted is a Chinese black metal band. They are currently signed to No Colours Records. Biography
Be Persecuted plays the style of black metal known as 'depressive' or 'suicidal' black metal.
 if they returned to Iran.

However, the dean of Huron and rector of the cathedral, Bruce Howe, was sure their lives would be in danger in Iran. He got word to them that if they came and asked for sanctuary they would be taken in. They did. Then 30 London clergy joined Dean Howe for a press conference on the cathedral steps.

"If the police come they will have to arrest every one of us," said the dean. "We will do all in our power to have their application heard."

The government agreed to review the application and St. Paul's agreed that the family would not depend on social assistance for at least three years.

Within two months the federal government reversed its decision and allowed the family to stay. Today the Golmohamadys run their own business in London and are weekly parishioners.

The cathedral also has a long tradition of feeding the hungry. In the 1920s, a famine followed by a plague hit London and all the city's social services social services
Noun, pl

welfare services provided by local authorities or a state agency for people with particular social needs

social services nplservicios mpl sociales 
 shut down -- all but St. Paul's.

Today St. Paul's spearheads a Daily Bread Program that accepts donations from restaurants, factories, grocery stores and a farmers' market farm·ers' market
n.
A public market at which farmers and often other vendors sell produce directly to consumers. Also called greenmarket.
.

Some 700 families are helped each month. Director Jane Moffat says clients praise both the quality of the food and generosity.

Three days a week, eleven months a year, Grace and Alan King, along with other parishioners, serve hot lunch to about 100 people in the cathedral's Fellowship Centre.

There is a calm, quiet atmosphere in the comfortable living room and, after lunch, a couple of dozen street people remain to play cards or read, lingering over coffee and dessert.

Once a month, the Fellowship Centre holds a birthday party complete with small gifts. At the Christmas dinner Christmas dinner is the primary meal traditionally eaten on Christmas Day. It is often seen as the main event of the day for which the family all gathers and eats together.  there are also presents.

"Sometimes our gift is the only one they receive," says Mrs. King who has also attended many funerals for her Fellowship friends.

"They're good people," said one homeless man after the lunch. "There's so many people hurting but they help you a lot."

On the Sunday closest to the Feast of St. Francis of Assisi, the cathedral welcomes animals and blesses them using the ancient liturgy of the beloved saint.

Environmentalists have brought earthworms and a camel and llama llama (lä`mə), South American domesticated ruminant mammal, Lama glama, of the camel family. Genetic studies indicate that it is descended from the guanaco.  have entered the cathedral.

Some sight-impaired people have become parishioners after having their guide dogs blessed.

Despite increased vandalism and burglary, the cathedral remains open for private prayer, the daily offices and two weekly organ concerts. St. Paul's is renowned for its artistic fabric but the dean believes it is important that clergy get out and understand the community in which they live.

"If we isolate ourselves like a holy remnant, we will feel threatened and hide behind the beautiful stained glass stained glass, in general, windows made of colored glass. To a large extent, the name is a misnomer, for staining is only one of the methods of coloring employed, and the best medieval glass made little use of it.  and liturgy."

Retired law professor and National Post columnist Ian Hunter Ian Hunter is the name of:
  • Ian Hunter (actor), a British character actor
  • Ian Hunter (cricketer), a cricketer with Derbyshire County Cricket Club
  • Ian Hunter (impresario) (1919-2003), British classical music impresario
 says he and his wife Norah relish St. Paul's because it is "High Church in liturgy, evangelical in outreach, orthodox in preaching and matches the Salvation Army in social action."
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Author:Careless, Sue
Publication:Anglican Journal
Date:Feb 1, 2000
Words:651
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