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Black Grace.


JACOB'S PILLOW DANCE FESTIVAL Jacob's Pillow Dance Festival, summer dance concert series held annually near Lee, Mass., in the Berkshires. The site, originally an 18th-century farm, was purchased by the American modern dancer Ted Shawn in 1930, and three years later it became the home of his Men  BECKET, MA AUGUST 12-15, 2004

The U.S. premiere of Black Grace, an all-male dance ensemble from New Zealand New Zealand (zē`lənd), island country (2005 est. pop. 4,035,000), 104,454 sq mi (270,534 sq km), in the S Pacific Ocean, over 1,000 mi (1,600 km) SE of Australia. The capital is Wellington; the largest city and leading port is Auckland. , had particular resonance at this summer festival. Here, in the 1930s, Pillow founder Ted Shawn and his company of men lived a communal existence while developing their distinct repertoire. Some 70 years later, the public's fascination with testosterone infused dancing has not diminished.

Black Grace's founder, artistic director, and choreographer, Neil Ieremia, channels the company's energy and passion into nuanced choreographic studies. Usually brief and excerpted from larger dances, these express his experience at the intersections of Samoan and New Zealand cultures and of traditional and contemporary dance. But their brevity accentuated variety rather than depth and development, and a full understanding of a dance's meaning was often lost in the editing.

"Fa'a Ulutao" and "Va'a," brief-sections of Suttee suttee (sŭ'tē`, sŭ`tē') [Skt. sati=faithful wife], former Indian funeral practice in which the widow immolated herself on her husband's funeral pyre. , explore the tattooing that marks male rites of passage. In "Ulutao" the six dancers--Taiaroa Royal, Sam Fuataga, Tamihana Paurini, Sean MacDonald, Daniel Cooper, and Jeremy Poi--established the signatures of Ieremia's vocabulary: strong percussive per·cus·sive  
adj.
Of, relating to, or characterized by percussion.



per·cussive·ly adv.
 jumps, dramatic tumbling to the floor, and a voluptuous carving of space with limbs and torsos. In "Va'a" the dancers exaggerated rocking back and forth into hopping from one foot to another with their arms and legs splayed in rigid right angles.

The rhythmic body slapping, stamps, and finger-snapping of Samoan tradition distinguished Minoi, as did the men's black-feathered armbands and elegant sarongs. In each piece Ieremia manipulated traditional shapes and steps, adding unexpected dynamic impulses and arranging the dancers in shifting formations: a triangular cluster, intersecting lines, or circles. But it was not unusual to see a series of balletic arabesque arabesque (ărəbĕsk`) [Fr.,=Arabian], in art, term applied to any complex, linear decoration based on flowing lines. In Islamic art it was often exploited to cover entire surfaces.  hops or expressionist hands hiding faces.

In Human Language, the one full-length piece, three female guest artists--Abby Crowther, Dolina Dolina may refer to:
  • Dolyna, a city in Ukraine
  • Loška Dolina, a town and a municipality in Slovenia
  • Dolina, a village in Leorda Commune, Botoşani County
  • Dolina, a village in Cornereva Commune, Caraş-Severin County
  • Dolina a village in Bulgaria.
 Wehipeihana, and Desiree Westerlund--matched the men in their expansive physicality. Although it began humorously with the six men blowing up phallic phallic /phal·lic/ (-ik) pertaining to or resembling a phallus.

phal·lic
adj.
1. Of, relating to, or resembling a phallus.

2.
 balloons as each woman seductively crossed the space, in the subsequent male-female interaction, all shared a rambunctious give-and-take in extravagant lifts and falls.

FOR MORE INFORMATION

www.blackgrace.co.nz/intro.html
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Article Details
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Author:Thom, Rose Anne
Publication:Dance Magazine
Geographic Code:1USA
Date:Dec 1, 2004
Words:349
Previous Article:Edinburgh International Festival.
Next Article:Batsheva Dance Company.
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