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Battling the religious right.


Fixing the bright blue bumper sticker bumper sticker
n.
A sticker bearing a printed message for display on a vehicle's bumper.

bumper sticker nAufkleber m 
 Celebrate Diversity on a car in Colorado Springs Colorado Springs, city (1990 pop. 281,140), seat of El Paso co., central Colo., on Monument and Fountain creeks, at the foot of Pikes Peak; inc. 1886. It is a year-round resort and a booming military, technological, and commercial city.  is no token gesture of political correctness politically correct
adj. Abbr. PC
1. Of, relating to, or supporting broad social, political, and educational change, especially to redress historical injustices in matters such as race, class, gender, and sexual orientation.
. It signifies support for one embattled group's fight against the growing influence of the Religious Right in the political affairs Political Affairs has several meanings:
  • Political Affairs Magazine, the national magazine published by the Communist Party of the United States
  • In the US government, the Senior Advisor to the President on Political Affairs
 of the community. Citizen's Project has distributed more than 15,000 of the stickers, even though, as co-founder Amy Divine commented, "Diversity has become a dirty word in this community."

Opponents of the group's message have defaced de·face  
tr.v. de·faced, de·fac·ing, de·fac·es
1. To mar or spoil the appearance or surface of; disfigure.

2. To impair the usefulness, value, or influence of.

3.
 the bumper stickers so they read, Celebrate Perversity per·ver·si·ty  
n. pl. per·ver·si·ties
1. The quality or state of being perverse.

2. An instance of being perverse.

Noun 1.
. More than one car sporting the original slogan has been run off the road.

But the Project's 6,000 members are not so easily quashed. Their aim is to challenge the Religious Right's anti-gay, procensorship, pro-school-prayer efforts and the atmosphere of religious intolerance Religious intolerance is either intolerance motivated by one's own religious beliefs or intolerance against another's religious beliefs or practices. It manifests both at a cultural level, but may also be a formal part of the dogma of particular religious groups.  it fosters in Colorado Springs.

Citizen's Project has come out in strong opposition to Amendment Two, the measure that would prohibit gay-rights laws. It has also objected to various attempts to modify school curricula. In one case a teacher showed graphic footage of a suction abortion from a Pat Robertson Marion Gordon "Pat" Robertson (born March 22 1930)[1] is a televangelist from the United States.[2] He is the founder of numerous organizations and corporations, including the American Center for Law and Justice (ACLJ), Christian Broadcasting Network (CBN),  video as part of a class on human sexuality This article is about human sexual perceptions. For information about sexual activities and practices, see Human sexual behavior.
Generally speaking, human sexuality is how people experience and express themselves as sexual beings.
. In another instance, parents brought a lawsuit against a local school for its teaching of Greek and Roman mythology.

It was this last incident that alerted Divine and her husband, Doug Triggs, to the growing intolerance of the community. Colorado Springs has long been a conservative-minded town, but over the past few years, Christian ministries and organizations have been flocking here. More than sixty of these religious groups are now based in Colorado Springs. New office blocks keep springing up all over town.

The Citizen's Project has responded with a variety of strategies. It has had school-board candidates fill out comprehensive surveys to expose "stealth" candidates who hide their religious affiliations and right-wing agendas. It has hosted seminars on the workings of the political process, advising citizens on how they can get involved. In the fall, it will be holding training sessions for teachers and school administrators on religion in schools.

But for Divine, the biggest achievement of the project is the hardest to measure. "There is not a day that doesn't go by without someone calling the office or stopping me in the street and saying, |Thank God Citizen's Project is here.'"

Though opponents have labeled Project members "anti-Christian" and "radical leftists," supporters refute both tags. Dr. Harvey Martz, a minister at the Calvary United Methodist Church United Methodist Church, in the United States, religious body formed by the union in 1968 of the Evangelical United Brethren Church and the Methodist Church (see Methodism).  and a member of the Project, notes, "They are very sympathetic to religion at its best." Nor does Martz believe that the Project has a political ax to grind. "I do not find them a liberal voice only," he says. "They are trying to encourage dialogue among disparate groups."

As part of that attempt, the Project has started holding "dialogue dinners." Eight to ten people from opposing sides meet to have dinner, and, the Project hopes, to talk. Divine is not optimistic that the Project can persuade the Religious Right to accept such concepts as pluralism or diversity of ideas, but she does hope that, through the Project's efforts, the two sides can find ways to coexist. And, amid the climate of conservatism, she hopes other voices, minority voices, will be heard. "That's part of why we're here - to be a little voice in the wilderness saying |No.'"
COPYRIGHT 1993 The Progressive, Inc.
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 1993, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Title Annotation:Citizen's Project of Colorado Springs, Colorado
Author:Rivers, Frances
Publication:The Progressive
Date:Sep 1, 1993
Words:554
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