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BCP: a finished product or a work in progress?


These two books are different in content and purpose. One is a devotional commentary on the 1962 Canadian Book of Common Prayer (BCP BCP Best Current Practice(s)
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), which appeared in substantially finished form 450 years ago in the Church of England Church of England: see England, Church of. .

The other is a historical and theological overview of the evolution of Anglican worship from 1549 until the present day--from a local schism within western Christianity Western Christianity is a term used to cover the Latin Rite of the Catholic Church and Protestantism, which share common attributes that can be traced back to their medieval Catholic heritage. The term is used by contrast to Eastern Christianity.  to a worldwide multiracial mul·ti·ra·cial  
adj.
1. Made up of, involving, or acting on behalf of various races: a multiracial society.

2. Having ancestors of several or various races.
, multicultural Communion whose great defining document was the 1662 BCP.

One presents the BCP as a finished product; the other shows it as a work in progress. The two viewpoints highlight the main issue around Anglican worship in the 21st century.

Discovering the Book of Common Prayer is the second of two volumes published jointly by the Prayer Book Society and Anglican Book Centre Publishing. It focuses on key topics of corporate worship: the church, baptism, confirmation, and Holy Communion.

It is a well-written, attractively illustrated, and polemic-free presentation of Anglicanism and much of its commentary relates to matters not exclusive to the BCP. The section offering "souls and bodies," for example, is an exposition of carrying faith into action in today's world.

However, the book suffers from a kind of "prayer book fundamentalism," best illustrated in its treatment of the directives restricting reception of Holy Communion to persons who have been confirmed. I searched in vain for any reference to the 1972 action of General Synod The General Synod is the title of the governing body of some church organizations. Church of England
In the Church of England, General Synod was instituted in 1970 and is the culmination of a process of rediscovering self-government for the Church of England that had
 which opened sacramental sharing to any baptized bap·tize  
v. bap·tized, bap·tiz·ing, bap·tiz·es

v.tr.
1. To admit into Christianity by means of baptism.

2.
a. To cleanse or purify.

b. To initiate.

3.
 person of any age. Surely the widespread acceptance of such a major change by the whole church deserves some acknowledgement.

The author writes of the "elegant and evocative language" of the BCP, words no one could dispute. It is also studded with translation of BCP words into language "understanded of the people." That is one reason this book is excellent for its time, but that time was 50 years ago.

The Oxford Guide to the Book of Common Prayer portrays the BCP and Anglican public worship as very much works in progress.

But this, surely, is what it always was. The definitive 1662 BCP--what people know and love as "The Prayer Book" was the fifth in a dispute-filled evolution over about 100 years starting in 1549. The present Canadian BCP is the result of two further reworkings, 1918 and 1962, making it seventh in the revisions.

It is difficult not to compare this new survey with the 1932 Liturgy and Worship (L&W), which served as a basic textbook for generations of theological students. It and the new Oxford book follow a similar pattern-essays by eminent liturgical scholars outlining Anglican worship as it was and is becoming. This new book appears a worthy successor to the venerable classic.

The first difference between the two is that while L&W was written by Church of England scholars, Oxford is the work of an international panel of world-class liturgists--including Canada's Rev. Richard Leggett of the Vancouver School of Theology History
The Vancouver School of Theology was established in 1971, as an amalgamation of the Anglican Theological College (ATC) and Union College of British Columbia (UCBC), affiliated with the United Church of Canada.
. Where L&W was mostly an analysis of the 1662 book, Oxford also analyzes prayer books today and outside of England, most written by local scholars.

The "hinge" section in Oxford comes in part four, entitled "From Uniformity to Family Resemblance" Prayer Books in the Twentieth Century," which reflects the explosion in worship patterns throughout the Anglican world. Here, it should be noted, the term "prayer book" no longer refers only to clones of the 1662 BCP, but to all worship books developed by local churches. Whether called the Book of Common Prayer by the U.S. Episcopal Church Episcopal Church, Anglican church of the United States. Its separate existence as an American ecclesiastical body with its own episcopate began in 1789. Doctrine and Organization
, to Canada's Book of Alternative Services or the Church of England's Common Worship--all are prayer books.

Their greatest contrast with the 1662 BCP and its offspring is that while the former presents each rite as a non-variable package recited primarily by a priest, the new books offer a set of building blocks from which to assemble a liturgy geared to local needs, in which the congregation changes from passive spectators to active participants.

Today, liturgy may come in a booklet or overhead transparency, so worshippers may not find a "prayer book" in their pews.

Along with the bibliography at the end of the Oxford book, most of the 72 essays carry their own reading list. There is also a chronology of prayer book development and a useful glossary.

Defenders of the liturgical antiquities of the Church of England would do well to read the essay in Oxford Preserving the Classical Prayerbooks. It quotes the 1988 Lambeth Conference Lambeth Conference, convocation at Lambeth Palace, London, that brings together all the bishops in the Anglican Communion. It meets about every 10 years at the invitation of the archbishop of Canterbury and is the principal instrument of international Anglican life,  obituary of the 1662 Prayer Book: "If we do not dwell on its strengths today, it is because we judge its era is slipping irretrievably ir·re·triev·a·ble  
adj.
Difficult or impossible to retrieve or recover: Once the ring fell down the drain, it was irretrievable.



ir
 into the past."

William Portman Sir William Portman (d. 1557) was an English judge and Chief Justice of the King’s Bench. Origins and early career
Portman was the son of John Portman, who was buried in the Temple Church on 5 June 1521, by Alice, daughter of William Knoell of Dorset.
 is a former book, review editor of the Anglican Journal.

Discover the Book of Common Prayer, a Hands-on Approach

Volume II: Our Life in the Church Sue Careless

The Prayer Book Society of Canada & ABC ABC
 in full American Broadcasting Co.

Major U.S. television network. It began when the expanding national radio network NBC split into the separate Red and Blue networks in 1928.
 Publishing 317 pages, paper, $22.95 ISBN ISBN
abbr.
International Standard Book Number


ISBN International Standard Book Number

ISBN n abbr (= International Standard Book Number) → ISBN m 
 1-155125-482-X

The Oxford Guide to the Book of Common Prayer: A Worldwide Survey

Oxford University Press 614 pages, hardcover $54.00 ISBN 0-19-5297856-3
COPYRIGHT 2006 General Synod of the Anglican Church of Canada
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 2006, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Article Details
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Author:Portman, William
Publication:Anglican Journal
Date:Dec 1, 2006
Words:839
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