Ashtanga's moving meditation.Ashtanga In the Yoga Sutra, Patanjali describes asana as the third of the 8 limbs of classical, or Raja Yoga. These eight limbs are the yamas (restrictions), niyamas (observances), asanas (postures), pranayama (breath work), pratyahara (sense withdrawal or non-attachment), dharana (concentration), yoga is a moving meditation; a healing art that brings balance to the body, mind and spirit. It links familiar Hatha yoga poses with Vinyasa vinyasa (vēn·yäˑ·s . Vinyasa is a combination of breath and movement that results in a dynamic, rejuvenating practice. Ashtanga is unique because it is a predetermined pre·de·ter·mine v. pre·de·ter·mined, pre·de·ter·min·ing, pre·de·ter·mines v.tr. 1. To determine, decide, or establish in advance: sequence of poses. This allows the brain to memorize the postures, resulting in a sort of yogic dance, where only motion and the sound of breath occupy the mind. The first of six series is called the Primary Series. Otherwise known as Yoga Chikitsa (yoga therapy) its purpose is to cleanse the body of toxins and realign the musculoskeletal system. Yoga chikitsa clears the mind and dispels physical pain, which allows the body's own consciousness to awaken. This expanded awareness naturally results in ashtanga becoming a way of life rather than a mere practice. Ashtanga yoga inherently balances the chakra system. The chakras chakras (chaˑ·kr n. , (a Sanskrit term for "wheel") are centers along our body that receive, assimilate and transmit life force energy. When our chakras are blocked, our harmonious connection is disrupted. Emotional imbalances and physical illnesses may result. When on the mat, what appear to be physical obstacles are often repressed emotional wounds. Tight hips open up with sighs of relief when a person acknowledges an old pain they. have been carrying. The chakra associated with the hips begins to move more into balance, helping the person face and clear spiritual stagnations that have created pain. Each pose prepares the yogi yo·gi n. pl. yo·gis One who practices yoga. [Hindi yog for the next, by opening the body to more flexibility or strength and preparing the student on an energetic level as the chakras align. Ashtanga begins with mantra or chanting of Sanskrit healing tones in an eloquent gesture of gratitude to the forefathers forefathers npl → antepasados mpl forefathers npl → ancêtres mpl forefathers npl → Vorfahren of yoga. It is also a request for clarity and true insight. Similar to saying grace before eating a meal, mantra brings a focused awareness to the nourishment about to be received. Following the mantra are two versions of the Sun Salutations, or Surya Namaskara A and B. We begin with breath; lightly constrict con·strict v. To make smaller or narrower, especially by binding or squeezing. the throat so that a beautiful sound resonates deeply in and out of the nose. This is called Ujjayi Pranayama pranayama /pra·na·ya·ma/ (prah?nah-yah´mah) according to ayurveda, breath control, occurring as one of the eight limbs of yoga; used for controlling the energy within the body and the mind and acting as a vitalizing and regenerating , victorious breath. We then lift and engage the muscles located at the perineum perineum /peri·ne·um/ (-ne´um) 1. the pelvic floor and associated structures occupying the pelvic outlet, bounded anteriorly by the pubic symphysis, laterally by the ischial tuberosities, and posteriorly by the coccyx. and belly. These are the locks, or bandhas. An internal heat ignites and grows as the sound of the breath aids the practitioner in quieting the wandering mind. Sun Salutations are the foundation of the practice. They relax the body by warming the muscles while serving a deeper purpose of connecting the spirit to both the earth and sky. Sun Salutations are followed by the standing poses. These connect us to the earth through the feet and root chakra (situated at the base of the spine). Giving us stability and strength, standing poses allow us to feel secure in ourselves and solid in our lives. The root chakra, Muladhara, is where we manifest our visions into reality, Without a proper foundation and solid ground, we are unfocused and unable to make our dreams come true. Following the standing poses are the seated postures, forward-folding at the center of the sacral sacral /sa·cral/ (sa´kral) pertaining to the sacrum. sa·cral adj. In the region of or relating to the sacrum. sacral, adj pertaining to the sacrum. or second chakra. The second chakra, Svadhisthana, is connected to the womb, and is the seat of passion and change. When the second chakra is blocked, we may overindulge o·ver·in·dulge v. o·ver·in·dulged, o·ver·in·dulg·ing, o·ver·in·dulg·es v.tr. 1. To indulge (a desire, craving, or habit) to excess: overindulging a fondness for chocolate. in our search for pleasure; causing pain and false desire. The forward folds help to release these blocks while calming the nerves and nurturing the self. We may then feel our value and can experience life's true pleasures. The third chakra, Manipura, is situated at the solar plexus, where the nerve ganglion ganglion: see nervous system. ganglion Aggregate of nerve-cell bodies outside the central nervous system (CNS). The spinal ganglion contains the nerve-cell bodies of the nerve fibres that carry impulses toward the CNS (afferent neurons in dorsal is concentrated at the digestive system. It is the seat of will and power, our internal fire. This chakra is balanced by poses that twist the body at the navel. Clearing out old digestive matter and "feeding the fire," they allow not only food, but also life experiences to be assimilated and digested. After the twists are poses that draw back the shoulders and open up the heart center. Anahata, the fourth chakra, allows us to feel peace and unconditional love. When this chakra is out of balance one may feel disconnected from others, alone, sad or envious. Visuddha, the fifth chakra, is associated with the throat. It is where we communicate our truth and express creativity. If blocked, our willpower surrenders into patterns of abuse and addictions. In Ashtanga, we embrace this chakra when beginning the finishing sequence. The poses actually fold at the neck, increasing energy and awareness to the throat center. The sixth chakra, Ajna and seventh, Sahasrara, are located at the pineal pineal /pin·e·al/ (pin´e-il) 1. pertaining to the pineal body. 2. shaped like a pine cone. pin·e·al adj. 1. Having the form of a pine cone. 2. and pituitary glands (the brow and crown of the head). When out of balance or blocked, we are disillusioned, becoming critical and depressed. The inversions and final poses of the sequence bring clarity to the subtle body, gifting us with discernment, intuition and true bliss. Every Ashtanga session ends in Sivasana, the corpse pose. This signifies a "death" to what has just been released, resting the student for a new approach to life, without attachments to the old. This powerful style of yoga not only balances and heals the subtle energies of the body but also creates an internal heat that cleanses the organs and detoxifies the cells and tissues. The Ujjayi breath, the inner fire, and the vinyasas that link the poses together are hallmarks of Ashtanga. Although originally designed for men, both sexes are drawn to the psycho-spiritual and physical benefits of Ashtanga's profound yoga therapy. References: Chakra Oracle, A. Wauters Wheels of Life, Anodea Judith Ashtanga Yoga Manual, Mary Kay West Surya Namaskara A Begin at the front of your mat, feet parallel, standing tall with your hands at your sides. As you breathe in, lift the arms above the head, looking upwards until the palms meet. As you breathe out, fold forward, releasing all of the air out of your lungs. Breathe in and lift the heart, looking to the front and flattening the back. As you breathe out, place both palms flat on the mat and step or jump back into a Plank Pose. continuing to exhale exhale /ex·hale/ (eks´hal) to breathe out. ex·hale v. 1. To breathe out. 2. To emit a gas, vapor, or odor. as you lower down to your belly. Breathe in and lift the chest into Cobra or Upward Facing Dog, then as you breathe out push away from the mat into Downward Facing Dog. Hold this pose for five breaths, relaxing the forehead and muscles around the eyes. After the fifth breath, bend the knees as you inhale and step, walk or jump back to your hands, exhaling once more in a forward fold. Breathing in, lift the arms back above the head, looking up at the palms touching, and as you breathe. out, relax the arms by your sides. Brooke Sullivan, BA is a certified herbalist herb·al·ist n. 1. One who grows, collects, or specializes in the use of herbs, especially medicinal herbs. 2. See herb doctor. , yogini A yogini is the female equivalent to a practicing male yogi. Both enjoy the benefits of the disciplined pursuit of union with God through the practice of yoga. The intrinsic complexity and multi-faceted nature of the feminine finds a yogini embodying an array of , healer and dancer. She offers wellness consultations using yoga, diet and herbal therapies at the new Viriditas Healing Center and Apothecary apothecary /apoth·e·cary/ (ah-poth´e-kar?e) pharmacist. a·poth·e·car·y n. pl. a·poth·e·car·ies Abbr. ap. 1. in Asheville. www.thesattvacenter.com or 828-280-3744. |
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