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Asger Jorn. (Reviews).


FUNDACIO ANTONI TAPIES

In distilling Asger Jorn's prolific output from the '30s until his death in 1973, this selection eschewed the chronological format of most retrospectives. Instead the Tapies Foundation's main gallery, a dramatic atrium space largely visible from the front entrance, was devoted chiefly to Join's large and medium-sized paintings and ceramic works, while more intimately scaled pieces were displayed downstairs. This was just as well, because what emerges in surveying the career of this Danish artist, perhaps best known as a cofounder co·found  
tr.v. co·found·ed, co·found·ing, co·founds
To establish or found in concert with another or others.



co·found
 of both CoBrA and the Situationist International The Situationist International (SI) was a small group of international political and artistic agitators with roots in Marxism, Lettrism and the early 20th century European artistic and political avant-gardes. , is not a narrative arc but rather an overriding theme: the striving for an "authentic" spontaneity, a means of tapping into the unconscious to recover something primeval.

This psychological primitivism primitivism, in art, the style of works of self-trained artists who develop their talents in a fanciful and fresh manner, as in the paintings of Henri Rousseau and Grandma Moses.  was displayed front and center in a key work Lettre a mon fils (Letter to my son), 1956-57, with its cast of crudely drawn characters emerging from masses of expressionistic ex·pres·sion·ism  
n.
A movement in the arts during the early part of the 20th century that emphasized subjective expression of the artist's inner experiences.



ex·pres
 paint. Guillaume apollinaire, 1956, shows a big eggheaded egg·head·ed  
adj. Informal
Befitting or having the qualities of an intellectual.



egghead
 figure spewing brown bile, his knuckles dragging on the ground. Later, Join's work grew fully abstract, as in Ca et moi (Here and me), 1969, a fierce yet lyrical composition in which darker colors bear down on lighter ones and the lighter ones resist. In between those periods were two series of "detourned" paintings, in which Join altered flea-market art finds to subversive or just mysterious ends. Among the eight on display were Ainsi on s'Ensor ("That's the way out"; a pun on the name of the Belgian Symbolist sym·bol·ist  
n.
1. One who uses symbols or symbolism.

2.
a. One who interprets or represents conditions or truths by the use of symbols or symbolism.

b.
 who was an early influence on the artist), 1962, in which Join makes an already eerie painting of a suicide-by-hanging more so by adding a clown mask to the dead man's face and a suicide note reading MERDE AU MONDE n. 1. The world; a globe as an ensign of royalty.
Le beau monde
fashionable society. See Beau monde.
Demi monde
See Demimonde.
.

Painting, however, was but one facet of Join's oeuvre. The show included pen-and-ink drawings, prints, books (such as an ambitious study of stuck-out tongues throughout art history), and even sound recordings, including one of Join and Jean Dubuffet doing what sounds like free jazz on recorders. A six-page pamphlet was required to put Join's visual art in the context of a wealth of other activities: the array of artists' groups and journals he co-founded or joined; the hundreds of essays and books he authored; the international collection of contemporary art he assembled to expand a small museum in Silkeborg, Denmark Join also undertook major research on ancient Scandinavian art under the auspices of his provocatively named Scandinavian Institute of Comparative Vandalism The Scandinavian Institute of Comparative Vandalism (Danish: Skandinavisk institut for sammenlignende vandalisme) was founded in 1961 by the Danish artist Asger Jorn, Peter Glob and Werner Jacobsen from the National Museum of Denmark .

Regardless of its medium, Join's farranging output seems consistently and almost wildly idealistic, especially in light of the cool ironies that came to dominate art in the decades after his death. The works all share a certain vitalism vitalism (vīˑ·tl·i·z , evidence the artist's unwavering belief in artmaking as essential to life. In "The Situarionists and Automation" (1958), Jorn wrote that "standardization opens up domains of experience more interesting than those it closes," including "the possibility of continually discovering new desires. But these new desires will not appear by themselves in the oppressive context of our world. There must be a collective action to detect, express and realize them." Jorn and his Situationist cohorts may not have succeeded in unleashing a collective creative frenzy among the masses--but he did spend a lifetime detecting, expressing, and realizing his own desires.
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Author:Caniglia, Julie
Publication:Artforum International
Article Type:Brief Article
Date:Jun 22, 2002
Words:545
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