Anne Collier: Marc Foxx.The first work in Anne Collier's third show of photographs at Marc Foxx, a color print entitled I Am Not Ashamed (all works 2004), perfectly encapsulates the artist's oeuvre. Record albums are stacked against a wall, their tops aligned save one that has been pulled up and is pinned against the wall by the compression of its neighbors. This bears an illustration of a wall graffitied with the slogan that is the title of both Collier's photo and the inspirational album it co-opts. The strange visible invisibility of On Kawara--offering a small utterance but little other direct expression or identfication of the artist--combines with the strategic recontextualization of John Baldessari; the fusion of the image is assertive and declarative yet comes from someone who seems to want to leave little trace. It is expressive, but the expression is someone else's. In Songwriter, a plainly dressed Collier faces the camera but obscures her head with an album cover featuring a black-and-white photo of a smiling folk singer, thus completing while also masking the artist. [ILLUSTRATION OMITTED] But Collier is not an "album-cover artist." Rather, the covers are among a number of handy devices for use in a kind of emotional bait and switch bait and switch n. a dishonest sales practice in which a business advertises a bargain price for an item in order to draw customers into the store and then tells the prospective buyer that the advertised item is of poor quality or no longer available and attempts to switch the customer to a more expensive product.. Witness the three images closest to conventional self-portraiture portraiture, the art of representing the physical or psychological likeness of a real or imaginary individual. The principal portrait media are painting, drawing, sculpture, and photography. From earliest times the portrait has been considered a means to immortality. Many cultures have attributed magical properties to the portrait: symbolization of the majesty or authority of the subject, substitution for a deceased individual's living presence or theft of the. In the first, Mirror Ball, the artist's reflection is blurred and fragmented, with just one eye clearly visible in the ball's central tile. In Eye, we zoom in on Collier's face, but so tightly that we can see only peripheral bits of nose, brow, and cheek framing her eyeball, which incorporates--in a flourish of Photoshopstyle surrealism surrealism (sərē`əlĭzəm), literary and art movement influenced by Freudianism and dedicated to the expression of imagination as revealed in dreams, free of the conscious control of reason and free of convention.--a second tiny eye peeking out from within its pupil. Seeming to take its cue from Magritte Magritte - A constraint language for interactive graphical layout by J. Gosling. It solves constraints using algebraic transformations. ["Algebraic Constraints", J. Gosling, PhD Thesis, TR CS-83-132, CMU, May 1983].'s painting Portrait, 1935, Collier's photo treats the artist's face as an anonymous slab of meat behind which consciousness lurks. And in Corner Push (After Terry Fox, 1970), Collier is turned away from the camera and scrunched into a corner, restaging a gesture of self-diminution. Throughout the exhibition, Collier borrowed, quoted, channeled, and used as surrogates the visages, strategies, and products of others, but this is not work bound up in appropriation theory. Rather, it speaks of the discomfort of authorship from the point of view of an artist who hesitates to insert herself into her work; who perhaps wants to be expressive, or at least explore expressivity expressivity /ex·pres·siv·i·ty/ (eks?pres-siv´i-te) in genetics, the extent to which an inherited trait is manifested by an individual., in a climate that little favors it; and who appears curious about the possibility of an artist becoming vulnerable through art, though likely wary of that premise's contingencies and cliches. Collier's work poignantly and playfully reflects on what might be personal to her but is nonetheless familiar to many; a state of being in which it seems the most comfortable feelings to have--or expressions to offer--might not be one's own. |
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