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An Open Letter to President Clinton.


-- from Thirty Religious and Organizational Leaders --

Dear Mr. President (March 9, 2000):

We write to urge you to impose a moratorium on the use of the death penalty by the federal government. Our nation is slowly realizing the truth of capital punishment: the death penalty, as applied in America today, threatens to shed innocent blood.

Recently, Illinois Governor George Ryan suspended executions in his state and appointed a commission to investigate why more death row inmates have been freed over the last twenty-four years than have been executed. In addition, thirty-three men who currently sit on Illinois' death row have been represented by attorneys who have since been either suspended or disbarred. Governor Ryan has demonstrated leadership and courage; no more innocent men and women will be executed on his watch. While we support the Department of Justice review on racial disparity in the imposition of the federal death penalty, we hope the review's scope will be broadened. We urge you to take the next logical step and impose a moratorium at least pending the review of that study.

Senator Russell D. Feingold (Democrat--Wisconsin) has written you and Attorney General Janet Reno calling for a national moratorium on the death penalty in federal cases. The use of DNA tests has proven the innocence of death row inmates and should be routine in capital cases. Undergraduate journalism students at Northwestern University presented evidence that proved death row inmate Ronald Jones innocent of murder.

The prophet Zechariah enjoins us: "See that justice is done." It is our solemn obligation not just to promote justice but to stand up and decry injustice when we witness it. The system for administering capital punishment is profoundly flawed. Indeed, since 1976, 611 persons have been executed, but 79 persons on death row have been proven innocent and released. We are particularly concerned about the poor and minorities who have been sent to death row without an opportunity to prove their innocence by DNA testing or have been denied competent legal counsel.

In America today, there are too many death penalty cases where guilt is later cast in reasonable doubt. There are too many death penalty cases where questions remain--or even arise--after the execution has occurred. And there are too many death penalty cases where the understandable desire for punishment overshadows the impartial pursuit of justice. Until these problems are addressed, we respectfully call on you to halt all federal executions. Here, as you well know, one mistake is too many.

Stan Hastey, executive director, Alliance of Baptists The Alliance of Baptists is a fellowship of Baptist churches and individuals espousing moderate-to-liberal theological and social stances. The Alliance was formed in 1987 by congregations in schism from the Southern Baptist Convention as a result of the 1980s  

The Rev. Dr. Daniel E. Weiss, general secretary, American Baptist Church USA

Herbert Blinder, director, Washington Ethical Action Office, American Ethical Union

Patricia Clark, national representative for criminal justice, American Friends Service Committee The American Friends Service Committee (AFSC) is a Religious Society of Friends (Quaker) affiliated organization which works for social justice, peace and reconciliation, abolition of the death penalty, and human rights, and provides humanitarian relief.  

Edd Doerr, president, American Humanist Association The American Humanist Association (AHA) is an educational organization in the United States that advances Humanism. It is the original Humanist organization, and embraces secular, religious, and other manifestations of Humanist philosophy.  

Richard Foltin, legislative director and counsel, American Jewish Committee
You may be looking for American Jewish Congress
The American Jewish Committee, also known by its initials, AJC, was "founded in 1906 with the aim of rallying all sections of American Jewry to defend the rights of Jews all over the world.
 

Matthew Dorf, director, Office on Governmental and Public Affairs, American Jewish Congress

Ken Sehested, Baptist Peace Fellowship of North America The Baptist Peace Fellowship of North America, abbreviated BPFNA, is a nonprofit 501(c)(3) organization headquartered in Charlotte, North Carolina. It is an association of Baptist, Christian churches.  

The Rev. Dr. Richard L. Harem, general minister and president, Christian Church (Disciples of Christ), USA

Senior Bishop Nathaniel Lindsey, Christian Methodist Episcopal Church The Christian Methodist Epsicopal Church is a historically black denomination within the broader context of Methodism. The group was organized in 1870 when several black ministers, with the full support of their white counterparts in the former Methodist Episcopal Church, South,  

Cary Jossart, legislative associate, Washington office, Church of the Brethren Church of the Brethren: see Brethren.  

Ann Delorey, legislative director, Church Women United

The Rev. Michael Dodd, director, Columban Fathers Justice and Peace Office

Thomas H. Hart, director of government relations, the Episcopal Church

H. George Anderson, presiding bishop, Evangelical Lutheran Church in America The Evangelical Lutheran Church in America (ELCA) is a mainline Protestant denomination headquartered in Chicago, Illinois. Formed in 1988 by the merging of three churches and currently having about 4.  

Florence Kimball, legislative education secretary, Friends Committee on National Legislation The Friends Committee on National Legislation (FCNL) a public lobby organization founded in 1943 by members of the Religious Society of Friends. FCNL is a 501(c)(4) public interest lobby. It is neither a political action committee (PAC) nor a special interest lobby.  

Dr. B. L. Hooks, pastor, Greater Middle Baptist Church, Memphis, Tennessee

Bishop Dimitrios of Xanthos, ecumenical officer, Greek Orthodox Archdiocese of America The Greek Orthodox Archdiocese of America, headquarted in New York City, is an eparchy of the Church of Constantinople. Its current primate is His Eminence Archbishop Demetrios (Trakatellis) of America.  

Avram B. Lyon, executive director, Jewish Labor Committee

Kay Bengston, assistant director, Lutheran Office for Governmental Affairs, Evangelical Lutheran Church in America

The Rev. Dr. Robert Edgar, general secretary, National Council of the Churches of Christ National Council of the Churches of Christ in the United States of America, cooperative agency of 35 Protestant, Orthodox, and Anglican denominations. Formed in 1950, with headquarters in New York City, the National Council of Churches is the chief instrument of the , USA

The Rev. Elenora Giddings Ivory, director, Washington office, Presbyterian Church USA

Rabbi David Saperstein, director, Religious Action Center of Reform Judaism

Rabbi Eric Yoffie, president, Union of American Hebrew Congregations

The Very Rev. Nathan D. Baxter, dean, Washington National Cathedral

The Rev. Meg A. Riley, director, Washington Office for Faith in Action, Unitarian Universalist Association of Congregations

The Rev. Dr. Jay Lintner, director, Washington Office for Church in Society, United Church of Christ United Church of Christ, American Protestant denomination formed in 1957 by a merger of the General Council of Congregational Christian Churches (see Congregationalism) and the Evangelical and Reformed Church.  

Jane Hull Harvey, assistant general secretary, General Board of Church and Society, United Methodist Church

Rabbi Jerome M. Epstein, executive vice-president, United Synagogue of Conservative Judaism The United Synagogue of Conservative Judaism (USCJ) is the primary organization of synagogues practicing Conservative Judaism in North America. It closely works with the Rabbinical Assembly, the international body of Conservative Rabbis, the Jewish Theological Seminary of America,  

Sarrae G. Crane, director of social action and public policy, United Synagogue of Conservative Judaism
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Publication:The Humanist
Article Type:Brief Article
Geographic Code:1USA
Date:May 1, 2000
Words:744
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