African American Fraternities and Sororities: The Legacy and the Vision.African American Fraternities and Sororities
The terms "fraternity" and "sorority" (from the Latin words frater and soror : The Legacy and the Vision. Edited by Tamara L. Brown, Gregory S. Parks, and Clarenda M. Phillips. (Lexington: University Press of Kentucky The University Press of Kentucky (UPK) is the scholarly publisher for the Commonwealth of Kentucky, and was organized in 1969 as successor to the University of Kentucky Press. The university had sponsored scholarly publication since 1943. , c. 2005. Pp. x, 496. $39.95, ISBN ISBN abbr. International Standard Book Number ISBN International Standard Book Number ISBN n abbr (= International Standard Book Number) → ISBN m 978-0-8131-2344-8.) The fairly recent trend of hazing-related injury or death perpetrated by members of fraternities and sororities--both black and white--has resulted in several high-profile lawsuits and in the passage of antihazing laws in forty-four states. Despite the large amount of funds that the national offices of these organizations have had to spend in litigation An action brought in court to enforce a particular right. The act or process of bringing a lawsuit in and of itself; a judicial contest; any dispute. When a person begins a civil lawsuit, the person enters into a process called litigation. and damages and their consequent inability to end inappropriate uses of violence by their collegiate chapters, the intent of this collection of essay is to present a balanced picture of the controversy. The volume's argument--stated boldly by Tamara L. Brown, an assistant professor of psychology at the University of Kentucky The University of Kentucky, also referred to as UK, is a public, co-educational university located in Lexington, Kentucky. and herself a member of Delta Sigma Theta This article has multiple issues: * It does not cite any references or sources. Please help improve this article by citing reliable sources. Sorority--is to enter the public "debate about pledging and hazing," which she believes, "was a one-sided--almost propagandist--one" (p. 2). The anthology, which is divided into three parts, attempts to provide historical, cultural, and social evidence that engendered the formation and development of black, Greek-letter organizations (BGLOs). Gloria Harper Dickinson, Craig L. Torbenson, William H. Harris, Robert L. Harris Jr., and educational specialists Michael H. Washington, Cheryl L. Nunez, Anne S. Butler, and Andre McKensie attempt to show that the voluntarism of BGLOs had its origins in eighteenth- and nineteenth-century self-help and benevolent societies. Furthermore, they identify African retentions such as call-response patterns and ring shouts in the rituals of the early organizations that have persisted in BGLO activities to this day. Unfortunately, Dickinson is not critical of the commodification Commodification (or commoditization) is the transformation of what is normally a non-commodity into a commodity, or, in other words, to assign value. As the word commodity has distinct meanings in business and in Marxist theory, commodification of African American core-culture values when she writes, "the first Kente ken·te n. 1. A brightly patterned, handwoven ceremonial cloth of the Ashanti. 2. A durable machine-woven fabric similar to this fabric, prominently featured in Afrocentric fashion. stoles were produced by Alpha Kappa Alpha entrepreneur Twyla Lang-Gordon.... vendors produced T-shirts, ice buckets, stemware stem·ware n. Glassware mounted on a stem with a broad base. , hats, umbrellas, plastic mugs, and countless other products bearing Kente (and later Malian mud cloth) patterns in each organization's colors" (p. 27). The second and third sections thoroughly analyze and examine presentist Noun 1. presentist - a theologian who believes that the Scripture prophecies of the Apocalypse (the Book of Revelation) are being fulfilled at the present time concerns--concerns such as the comparative differential treatment of females by both black and white fraternities; public rituals such as branding, calls, and stepping; and the kinship systems that develop as a result of membership in sororities. (Whether or not these kinship systems are of African origins, however, is debatable.) Brown and her cohorts' excellent analysis of perhaps the most controversial issue with which BGLOs have to contend--pledging and hazing--attempts to split the difference with antithetical positions on pledging, arguing that "the reasons behind these practices and what they symbolize for members are largely a mystery to non-BGLO members, as are the mechanisms by which they transmit leadership skills to their members. We have presented what little is known about these topics, but clearly, much more research is needed"--which brings us to the issue of the value of sources used to buttress the arguments proffered in this volume (p. 466). Most of the sources are based on official histories of the fraternal and sororal so·ro·ral adj. Of, relating to, or resembling a sister; sisterly. [From Latin soror, sister; see swesor- in Indo-European roots.] Adj. 1. organization, secondary books and articles, and interviews and questionnaires. The editors are certainly cognizant of the shortcomings resulting from their contributors' dependence of these sources and add that this volume "serves as a catalyst for more research on BGLOs" (p. 469). To sum up, BGLOs have historically served important civic functions for black America--and this fine anthology has more than empirically established that claim. What is needed now is to develop a means to censure those members of the fraternities and sororities who constitute the thuggish elements. This book, in short, is well worth reading. VERNON J. WILLIAMS JR. Indiana University--Bloomington |
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