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Addressing La Ville des Dieux: Entry Ceremonies and Urban Audiences in Seventeenth-Century Dijon.


Abstract: Michael P. Breen, "Addressing La Ville des Dieux: Entry Ceremonies and Urban Audiences in Seventeenth-Century Dijon"

This article re-examines the early modern entree, a ceremony staged by towns to welcome monarchs and princes. In contrast with the usual interpretation of entrees as "state ceremonials" that articulated the relationship between prince and city, I argue that entrees were also local political rituals used by municipal elites to negotiate their complex and unstable relationships with the city's middling and popular classes. Through an analysis of two entrees into seventeenth-century Dijon, this article shows how the notables of Dijon's city government used entrees to reinforce vertical ties with artisans, shopkeepers, wine-growers and others whose participation in the civic militia militia (məlĭsh`ə), military organization composed of citizens enrolled and trained for service in times of national emergency. Its ranks may be filled either by enlistment or conscription.  and acceptance of the statusquo were indispensable to preserving order. It examines not only the language and symbolism Symbolism

In art, a loosely organized movement that flourished in the 1880s and '90s and was closely related to the Symbolist movement in literature. In reaction against both Realism and Impressionism, Symbolist painters stressed art's subjective, symbolic, and decorative
 of the entries themselves but also the roles different social groups played in the ceremonies and the local contexts in which they were staged. The article also analyzes how the entrees' messages were reinforced in patois pat·ois  
n. pl. pat·ois
1. A regional dialect, especially one without a literary tradition.

2.
a. A creole.

b. Nonstandard speech.

3. The special jargon of a group; cant.
 street plays of Dijon's carnivalesque For the literary theorist and philosopher Mikhail Bakhtin, the carnivalesque is both the description of a historical phenomenon and the name he gives to a certain literary tendency. Historically speaking, Bakhtin was interested in great carnivals of medieval Europe.  mere folle troupe. These plays, written and staged by many of the same notables responsible for the entries, translated the ceremonies' classical humanist hu·man·ist  
n.
1. A believer in the principles of humanism.

2. One who is concerned with the interests and welfare of humans.

3.
a. A classical scholar.

b. A student of the liberal arts.
 imagery into terms accessible to the broader populace and reaffirmed the latter's place in the larger urban community.
COPYRIGHT 2004 Journal of Social History
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 2004, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Title Annotation:ABSTRACTS
Publication:Journal of Social History
Article Type:Brief Article
Geographic Code:4EUFR
Date:Dec 22, 2004
Words:217
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