ADRIANA VAREJAO.GALERIA CAMARGO VILACA Although Adriana Varejao is best known as a painter, in her new work she has turned to photography. Alegria (Joy), 1999, consists of a series of light boxes--backlit panels with a stainless-steel finish--displaying pictures shot in a market in Taxco, Mexico. The work superimposes images of cuts of meat for sale there onto local scenes of everyday life: men playing cards, a woman working, children smiling. In one photo, the artist shows a little girl playfully sticking her finger in the mouth of a dead pig lying on a meat counter. Overlaid on the image is the phrase "Joy is the unrestricted acceptance of the real." Varejao, born in Rio de Janeiro Rio de Janeiro, city, Brazil Rio de Janeiro (rē`ō də zhänā`rō, Port. rē` thĭ zhənĕē`r in 1964, has always charged her paintings with a powerful sense of drama, redolent of the Brazilian Baroque, and a feeling for human diversity. Often her paintings have been given craquele textures, like that of Chinese porcelain. They have been stamped with the image of the blue-and-white tiles of the Portuguese Baroque, or with pictorial fragments of the bloody human body--an allusion to the violence that characterizes human history. Other canvases have shown bodies marked by tattoos, recalling the traditions of the Japanese yakuza yakuzaJapanese gangsters. Yakuza, who trace their roots back to ronin (masterless samurai), often adopt samurai-like rituals and identify themselves with elaborate body tattoos. , or by the henna painting characteristic of Indian and Arab cultures. These images open up to expose depictions of raw meat--vital, organic tissue--pointing to the timelessly corporeal Possessing a physical nature; having an objective, tangible existence; being capable of perception by touch and sight. Under Common Law, corporeal hereditaments are physical objects encompassed in land, including the land itself and any tangible object on it, that can be substratum sub·stra·tum n. pl. sub·stra·ta or sub·stra·tums 1. a. An underlying layer. b. A layer of earth beneath the surface soil; subsoil. 2. A foundation or groundwork. 3. of everything related to human life and its historical and cultural products. This symbolism--that of tearing open the cultural surface, represented in Varejao's previous work by the historical scenes, maps, images of people, or even self-portraits, to expose the most basic level of physicality and its characteristics of putrefaction putrefaction: see decay of organic matter. and disintegration over time--has become a kind of paradigm for the artist's work. Whether it appears on top of Portuguese tile, forms a border around maps, or even, in the new work, shines in the photographic backlighting that illuminates the Mexican butcher shop, the image of meat functions as a kind of seal or signature of the human experience. It is an element that fills the memory of the body and, in the set of superimposed su·per·im·pose tr.v. su·per·im·posed, su·per·im·pos·ing, su·per·im·pos·es 1. To lay or place (something) on or over something else. 2. , fragmented images that the artist uses in her works, evokes new and powerful meanings. A bit of human flesh on a ceramic plate is the translation of sexuality. The playful movement of children frolicking around the meat hanging in a butcher shop becomes the image of a celebratory ritual. This state of "living flesh" that Varejao invariably in·var·i·a·ble adj. Not changing or subject to change; constant. in·var i·a·bil evokes in her works--and, as a consequence, in their viewers--elicits sensations of pain, fragmentation, anguish, and dismemberment dismemberment /dis·mem·ber·ment/ (dis-mem´ber-ment) amputation of a limb or a portion of it. dismemberment amputation of a limb or a portion of it. . Her photographic work, like the earlier paintings, also speaks of blood, of passion, and of the most inarticulate inarticulate /in·ar·tic·u·late/ (in?ahr-tik´u-lat) 1. not having joints; disjointed. 2. uttered so as to be unintelligible; incapable of articulate speech. stratum of the human condition. The artist constantly reminds us of the inexorable fact that we are all made of the same substance. For in the full acceptance of the drama and camality of our own bodies and our own lives resides the joy to which she refers in her latest work. |
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thĭ zhənĕē`r
i·a·bil
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