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A turning point on customs.


In Zambia, women are using traditional beliefs to violate the rights of fellow women. Traditional marriage counsellors have been using inhuman in·hu·man  
adj.
1.
a. Lacking kindness, pity, or compassion; cruel. See Synonyms at cruel.

b. Deficient in emotional warmth; cold.

2.
 practices to teach women 'acceptable' behaviour required from a married woman. This could soon come to an end, for the government and NGOs are taking action to curb these practices.

The struggle against use of traditional beliefs to suppress women by fellow women in Zambia has entered a new phase after the arrest and sentencing of two traditional marriage counsellors.

In a landmark ruling on 3 March 2003, a Lusaka magistrate court sentenced two traditional marriage counsellors to 10 months in prison with hard labour for pinching the thighs and private parts private parts n. men or women's genitalia, excluding a woman's breasts, usually referred to in prosecutions for "indecent exposure" or production and/or sale of pornography.  of Mwanjeleka, an 18-year-old housewife.

The traditional marriage counsellors, commonly known as Alangizi, a local language word meaning teacher or one who directs, are sought after by many Zambian families. Mwanjeleka's mother and father in-law, with the aim of reconciling the couple who were facing marital problems, hired the two marriage counsellors Phiri, 35, and Njovu, 37. Mwanjeleka claimed that her mother-in-law always though that she was disrespectful dis·re·spect·ful  
adj.
Having or exhibiting a lack of respect; rude and discourteous.



disre·spect
 to her husband and mother-in-law.

The traditional marriage counsellors were engaged "to teach" the young housewife acceptable behaviour required from a married woman. Mwanjeleka met her fate on 29 January, 2003, when her mother-in-law visited her in the company of two traditional marriage counsellors. She told her that the two women were tasked with teaching her how to take care of her home and husband through the traditional "pinching lesson."

Mwanjeleka was stripped naked and the marriage counsellors, in the presence of her mother-in-law, began to pinch her, removing some of the skin on her thighs. They then applied some salt on the wounds and later poured hot water on her. She was made to lick lick

1. a stroke with the tongue, normally used in cleaning the coat or ingesting a substance from a flat surface. See also licking.

2. a mixture of salt plus other macro-elements, especially phosphorus, trace elements, vitamins and other feed additives, fed loosely in a box
 her mother-in-law's feet before she was released when her husband managed to raise part of the K120,000 (US$ 30) they demanded as payment for their services.

The marriage counsellors threatened to strike the young housewife further if she broke the traditional practice of keeping the punishment as a "secret." But she broke the silence and reported the matter to police who in turn referred it to the court.

According to according to
prep.
1. As stated or indicated by; on the authority of: according to historians.

2. In keeping with: according to instructions.

3.
 the Zambian traditional custom, parents allowed marriage counsellors during initiation ceremonies to pinch the thighs of their 'naughty' daughters to teach girls how to be submissive sub·mis·sive  
adj.
Inclined or willing to submit.



sub·missive·ly adv.

sub·mis
 to their husbands when they married.

Passing the verdict, senior magistrate Mwansa Chanda said courts would not tolerate offences committed in the name of traditional beliefs. Chanda said: "I have considered what you have said in mitigation and the fact that you are first offenders first offender
n.
One convicted of a legal offense for the first time.


first offender
Noun

a person convicted of a criminal offence for the first time

Noun 1.
, however, this sentence will be a warning to such would-be offenders that such actions are punishable."

Gender activists said Mwanjeleka was one of many Zambian women who are subjected to inhuman treatment by fellow women in the name of traditional beliefs. They hailed the court ruling as advancing the struggle against the use of traditional practices by women to suppress fellow women. They appealed to all courts to emulate the verdict passed on traditional marriage counsellors, stating that it was in line with Zambia's position on women's human rights.

The Zambian government is a signatory sig·na·to·ry  
adj.
Bound by signed agreement: the signatory parties to a contract.

n. pl. sig·na·to·ries
One that has signed a treaty or other document.
 to the 1995 Beijing Declaration, whose Platform for Action mission statement declares that the human rights of women and the girl child are an inalienable Not subject to sale or transfer; inseparable.

That which is inalienable cannot be bought, sold, or transferred from one individual to another. The personal rights to life and liberty guaranteed by the Constitution of the United States are inalienable.
, integral and indivisible INDIVISIBLE. That which cannot be separated.
     2. It is important to ascertain when a consideration or a contract, is or is not indivisible. When a consideration is entire and indivisible, and it is against law, the contract is void in toto. 11 Verm. 592; 2 W.
 part of universal human rights, and that the fundamental freedoms of all women must be protected throughout their life cycle.

The Non Governmental Organisation Coordinating Committee (NGOCC), a national umbrella body for women's groups in Zambia, has welcomed the landmark ruling, which it says will help in breaking the silence over the use of traditional beliefs to suppress women. NGOCC chairperson, Lucy Muyoyeta has called upon victims of these practices to report it.

Constance Lewanika, executive director of the national chapter of Women in Law and Development in Africa, said women in Zambia should not keep quiet while experiencing injustice for fear of breaking traditional culture practices. She pointed out that many women were being subjected to various human rights violations but they keep quiet because they follow the custom of not revealing "family secrets."

Alangizi Association of Zambia, a national grouping for traditional marriage counsellors, said it was no longer a taboo taboo or tabu (both: tăb`, tə–), prohibition of an act or the use of an object or word under pain of punishment.  to expose inhuman practices being inflicted on women in the name of traditional beliefs. Alangizi Association president Iress Phiri said that in modern Zambia there was no room for teaching girls how to take care of a home and a husband through physical torture during initiation ceremonies.

Phiri said her association has embarked on a nation-wide programme of imparting im·part  
tr.v. im·part·ed, im·part·ing, im·parts
1. To grant a share of; bestow: impart a subtle flavor; impart some advice.

2.
 better marriage counselling practices to its members. She said time has come for all oppressed op·press  
tr.v. op·pressed, op·press·ing, op·press·es
1. To keep down by severe and unjust use of force or authority: a people who were oppressed by tyranny.

2.
 women to expose inhuman traditional beliefs, which have been kept as a secret for a long time.

Reprinted with permission from African Women Journal, June-July 2003
COPYRIGHT 2003 Sister Namibia
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 2003, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Article Details
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Title Annotation:In Zambia
Author:Thole, Gideon
Publication:Sister Namibia
Geographic Code:6ZAMB
Date:Jun 1, 2003
Words:815
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