A tradition of storytelling.A trip to New Mexico--the Land of Enchantment enchantment: see magic. Enchantment See also Fantasy, Magic. Alidoro fairy godfather to Italian Cinderella. [Ital. "--opened my eyes to the rich culture that exists in many Native American pueblos. It sparked all kinds of ideas for art lessons,for my kindergarten kindergarten [Ger.,=garden of children], system of preschool education. Friedrich Froebel designed (1837) the kindergarten to provide an educational situation less formal than that of the elementary school but one in which children's creative play instincts would be through grade eight students. Of all the possibilities, the one image that kept coming back to me was the storyteller figurine. These sculptures show a seated, open-mouthed adult figure covered with listening children. Becoming familiar with these sculptures seemed to be a way into understanding the rich oral tradition and culture of the Pueblo people. Learning through the Storytelling Storytelling Aesop semi-legendary fabulist of ancient Greece. [Gk. Lit.: Harvey, 10] Münchäusen Baron traveler grossly embellishes his experiences. [Ger. Lit. Tradition The students were drawn to the sculptures. Their curiosity opened the door for me to teach about the storytelling tradition and how the Pueblo use storytelling as a means of teaching about their history, the Earth, nature and their values. I showed the students a slide of the Taos Pueblo, and we talked about its history and the way of life of the people who live there. Then, I asked the following questions: Do you think their life is like ours? What would be different? What would be the same? Would you like to live at Taos? We talked about life at the Pueblo--How the people make a living and why they might choose to live there. Honoring the Storytellers As a way of honoring their storytellers, the Pueblo began a new tradition in 1964, when Helen Cordero made the first storyteller out of clay. Cordero was a member of the Cochiti Pueblo; the figure she made was of her grandfather, Santiago Quintana. Since that time, many Pueblo potters have begun making storytellers. As we discussed the history of storytellers, we looked at slides of them. We talked about the similarities and differences between them--facial expressions, costumes, colors, and the compactness of the figures. After exploring the Pueblo culture and storyteller tradition, I helped the students focus on their own lives with the following questions: Do you know anyone who likes to tell stories to you? Who is this storyteller? Do you enjoy listening to these stories? What are these stories about? We talked about making our own storytellers. I asked the students to focus on an important person who had told them stories. Beginning the Main Figure I distributed to each student a 2" (5 cm) cube cube, in geometry, regular solid bounded by six equal squares. All adjacent faces of a cube are perpendicular to each other; any one face of a cube may be its base. The dimensions of a cube are the lengths of the three edges which meet at any vertex. of clay. For inspiration, I played the cassette A removable magnetic tape storage module that contains supply and takeup reels (hubs) in the same housing. Most audio tapes and videotapes use cassettes as well as backup tape technologies such as DAT, 8mm and Magstar MP (see below). Songs of the Indian Flute, by John Rainer Jr., a member of the Taos Pueblo. I told the students we were only going to begin our adult figure, and that at the end of the class, we were going to put the clay pieces into plastic bags, so they would remain moist moist having a moderate moisture content, slightly wet to the touch. moist dermatitis see moist dermatitis of rabbits. moist grain storage grain stored at about 30% moisture in airtight silos. and workable. The next week, nearly all of the students finished their storytellers. The figures were beautiful, and each student was eager to tell about her or his storyteller. Who is Your Storyteller? During the third session, we talked about why people tell stories. I asked the students to write about the following things: Who is your storyteller, and what is her or his relationship to you? What kind of stories does your storyteller tell? Who are the children who are listening to the storyteller? Why do they like to listen to the storyteller? What is the value of the storytelling tradition? The students were very excited when I told them that we were going to make up a book of their stories with a copy for everyone. The following is an example of one of the stories: The storyteller is my mom (1) (Messaging-Oriented Middleware) See messaging middleware. (2) (Microsoft Operations Manager) Software that monitors and captures system and application events throughout the network. . She's a doctor. She tells kids how to take care of themselves. The kids are my mom's patients. They listen because they want to know how to take care of themselves. The value of storytelling is learning a new thing. Finishing Techniques I bisque bisque 1 n. 1. a. A rich, creamy soup made from meat, fish, or shellfish. b. A thick cream soup made of puréed vegetables. 2. Ice cream mixed with crushed macaroons or nuts. fired the storytellers after the third session. During the fourth session, the students glazed glaze n. 1. A thin smooth shiny coating. 2. A thin glassy coating of ice. 3. a. A coating of colored, opaque, or transparent material applied to ceramics before firing. b. the storytellers. They used underglazes, resulting in a dull finish similar to the one on traditional storytellers. After the students had glazed their storytellers, I fired them again, and then photographed each one for our book. Each page featured a different storyteller, and beneath the storyteller photograph, I typed its story. There was great excitement when the students received their books. This allowed them to study all the stories and storytellers, including those from the other section of students. Working with the figures was a rich experience. The students reflected on the Pueblo cultures and their own personal experiences with storytelling. Gail M. Dickel is an art teacher at Christ the King Catholic School Christ the King Catholic School is a Catholic elementary and secondary school located in the city of Pleasant Hill, California. The school provides education to students from kindergarten to eighth grade. It is administered under the Diocese of Oakland. The school principal is Mrs. in Omaha, Nebraska “Omaha” redirects here. For other uses, see Omaha (disambiguation). Omaha is the largest city in the State of Nebraska, United States. It is the county seat of Douglas County.GR6 As of the 2000 census, the city had a population of 390,007. . Students select and use subject matter, symbols and ideas to communicate meaning. References Babcock, Barbara, et al. The Pueblo Storyteller: Development of a Figurative fig·u·ra·tive adj. 1. a. Based on or making use of figures of speech; metaphorical: figurative language. b. Containing many figures of speech; ornate. 2. Ceramic This article is about ceramic materials. For the fine art, see Ceramic art. The word ceramic is derived from the Greek word κεραμικός (keramikos). Tradition. Tucson, AZ: The University of Arizona Press The University of Arizona Press, a publishing house founded in 1959 as a department of the University of Arizona, is a nonprofit publisher of scholarly and regional books. As a delegate of the University of Arizona to the larger world, the Press publishes the work of scholars , 1986. Bahti, Mark. Pueblo Stories and Storytellers. Tucson, AZ: Treasure Chest Books, 1995. Howard, Nancy Shroyer. Helen Cordero and the Storytellers of Cochiti Pueblo. Worcester, MA: Davis Publications, Inc., 1995. Hoyt-Goldsmith, Diane. Pueblo Storyteller. New York New York, state, United States New York, Middle Atlantic state of the United States. It is bordered by Vermont, Massachusetts, Connecticut, and the Atlantic Ocean (E), New Jersey and Pennsylvania (S), Lakes Erie and Ontario and the Canadian province of : Holiday House, 1994. Naranjo-Morse, Nora. A First Clay Gathering. Cleveland: Modern Curriculum Press, 1994. Swentzell, Rina. Children of Clay: A Family of Pueblo Potters. Minneapolis: Lerner Publications, 1992. Topal, Cathy. Children, Clay and Sculpture. Worcester, MA: Davis Publications, Inc., 1983. Weisman, loan. The Storyteller. New York: Rizzoli International Publications, 1993. RELATED ARTICLE: Making a Storyteller Figure 1. Make the clay into a sausage sausage, food consisting of finely chopped meat mixed with seasonings and, often, other ingredients, all encased in a thin membrane. Although sausages were made by the ancient Greeks and Romans, they were usually plain and unspiced; in the Middle Ages people began to shape. 2. Pull the form gently on the top and sides to make the head and arms. 3. Slit the base of the form to create legs. 4. Keep the form thick and rounded to avoid thin places that will break off easily. 5. When the basic figure is done, place it in a sitting position. If the base is too thick, it can be hollowed after the figure is finished. 6. Form the "children" out of small balls of clay, using the same technique as the main figure. 7. Attach the "children" to the main figure by scoring and pressing into place. (If possible, avoid having small pieces that extend beyond the body of the main figure.) |
|
||||||||||||||||

Printer friendly
Cite/link
Email
Feedback
Reader Opinion