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A sense of community: learning, culture, and leadership.


The ability to construct communities is inherent to human development. Whether we are creating communities of learning, culture, or leadership, we need clear, shared values, goals, and rules to make a community function. Each generation is heir to the values, rules, and goals that have been created, honed, and practiced over the years in their communities. The videos reviewed here are directed to two different audiences: students and school staff. What is common to both is the need for community, the value of time in the development of knowledge, the enormity e·nor·mi·ty  
n. pl. e·nor·mi·ties
1. The quality of passing all moral bounds; excessive wickedness or outrageousness.

2. A monstrous offense or evil; an outrage.

3.
 of the learning experience, and the hard work and perseverance involved in developing resilient communities.

Sioux Community

The following films present the legends, practices, remembrances, and traditions of the Sioux Culture of the Northern Plains Indians The Plains Indians are the Indians who lived on the plains and rolling hills of the Great Plains of North America. Their greatest dominance lasted from approximately 1750 to 1890. . Although these films are educational, educators should exercise some caution, because of some graphic content and some nudity. Therefore, these films are only recommended for upper middle school and high school curricula.

TAHTONKA: The Plains Indians and Their Buffalo Culture. 1973, 27 minutes, $31.95.

This short video presents viewers with over 300 years of Sioux history. The Sioux cultural infrastructure is largely based on the buffalo (tahtonka). In 1820, 40 million buffalo roamed the United States United States, officially United States of America, republic (2005 est. pop. 295,734,000), 3,539,227 sq mi (9,166,598 sq km), North America. The United States is the world's third largest country in population and the fourth largest country in area. , giving the Sioux an abundant resource for food and clothing, and a pervasive influence on art, dance, and music. Narrator NARRATOR. A pleader who draws narrs serviens narrator, a sergeant at law. Fleta, 1. 2, c. 37. Obsolete.  Ben Black Elk Black Elk (b. Ekhaka Sapa) (1863–1950) Oglala Sioux mystic/medicine man; born near the Little Powder River in present-day Montana or Wyoming. Returning with Sitting Bull from Canadian exile, he traveled with Buffalo Bill's Wild West Show. , Sioux elder and Holy Man, helps viewers learn about the symbiotic relationship symbiotic relationship (sim´bīot´ik),
n in implantology, that relationship assumed by an implant and the natural teeth to which it has been splinted.
 between the Sioux and the buffalo through actual footage of various practices. The footage shows cultural practices done in the same manner as they were 300 years ago. The depiction of certain age-old traditions--men hunting buffalo and painting animal hides, and women mashing black berries and making jerky--sheds light on the values, roles, and responsibility of the Sioux community. The buffalo hunt was a seasonal event conducted for the purposes of nourishment nour·ish·ment
n.
Something that nourishes; food.
 and warmth, not for sport; it required maturity and skill. The film also features the traditional Mandan buffalo dance, and relates the history of this Native American nation, including the massacre at Wounded Knee Wounded Knee, creek, rising in SW S.Dak. and flowing NW to the White River; site of the last major battle of the Indian wars. After the death of Sitting Bull, a band of Sioux, led by Big Foot, fled into the badlands, where they were captured by the 7th Cavalry on Dec. . Some of the scenes are graphic (e.g., the hunting of a buffalo and eating of its heart). Despite a graininess graininess

a fault in x-ray films in which there is clumping together of the silver particles in the emulsion, causing the image to lose its homogeneous appearance and to give an impression of lumpiness.
 in film quality, this video is valuable in its authentic view of the traits, characteristics, and practices of this vibrant community.

Extensions: Due to its graphic content, this film is only recommended for children in the 6th to 12th grades. This film can provide an exciting in-depth history of the Sioux culture as well as a perspective on the life and culture of the Sioux nation before colonialism. Teachers and students can extrapolate extrapolate - extrapolation  the information to develop a research unit on the Sioux nation and culture and its place in American history.

NAUMAN FILMS, INC inc - /ink/ increment, i.e. increase by one. Especially used by assembly programmers, as many assembly languages have an "inc" mnemonic.

Antonym: dec.
. Box 232, Custer, South Dakota Custer is a city in Custer County, South Dakota, United States. The population was 1,860 at the 2000 census. It is the county seat of Custer CountyGR6. .

LAKOTA QUILLWORK--Art and Legend: A Story of Sioux Porcupine porcupine, in zoology
porcupine, member of either of two rodent families, characterized by having some of its hairs modified as bristles, spines, or quills.
 Quilling quill  
n.
1. The hollow stemlike main shaft of a feather. Also called calamus.

2. Any of the larger wing or tail feathers of a bird.

3. A writing pen made from the shaft of a feather.

4.
, Past and Present. 1990, 27 minutes, $31.95.

Viewers will learn about porcupine quilling, a Lakota tradition still practiced by the women of the community. Quilling is considered to be the highest form of all of the crafts pursued by Lakota women. The filmmakers show a past and present view of Lakota women working on intricate designs using quills. Two communities are represented: the present community on the reservation, and a reenactment re·en·act also re-en·act  
tr.v. re·en·act·ed, re·en·act·ing, re·en·acts
1. To enact again: reenact a law.

2.
 of life in the early Lakota community. Modern-day Lakota women, on the Pine Ridge Pine Ridge is the name of several places in the United States and Canada, including:
  • Pine Ridge (region), of northwestern Nebraska and southwestern South Dakota
  • Pine Ridge Indian Reservation of southwestern South Dakota
 Reservation of South Dakota South Dakota (dəkō`tə), state in the N central United States. It is bordered by North Dakota (N), Minnesota and Iowa (E), Nebraska (S), and Wyoming and Montana (W). , are shown using the techniques handed down for generations to make robes, baby carriers, headdresses, etc. Viewers can see the entire, complex six-step process, from hunting for the porcupines Noun 1. porcupines - meat patties rolled in rice and simmered in a tomato sauce
porcupine ball

meatball - ground meat formed into a ball and fried or simmered in broth
 to dyeing the quills and weaving them into various articles of clothing and goods. Again, nothing is wasted; the entire porcupine (from hair to quills) is used for both utilitarian and artistic purposes.

Extensions: This is an excellent resource for study of native cultural arts and community needs. This video would fit very well in a number of discipline areas, from the arts and crafts arts and crafts, term for that general field of applied design in which hand fabrication is dominant. The term was coined in England in the late 19th cent. as a label for the then-current movement directed toward the revivifying of the decorative arts.  of native people, to economics past and present, to the role and contributions of women to culture. It is also a good example for the lesson of "waste not, want not."

Sun Dog Films, Box 232, Custer, South Dakota.

LIVE AND REMEMBER (WO KIKSUYE). 1987, 30 minutes, $29.95. This film provides a behind-the-scenes look at several of the ancient religious rituals and cultural practices of the Sioux community. Filmed on Rosebud Reservation, South Dakota, this video informs viewers about the Sweat Ceremony, harmony with nature, family traditions, etc. Storytelling and sharing is the format for this documentary on how Sioux traditions have been maintained and how they have been influenced by modern-day society. Several members of the Sioux culture are interviewed. They voice their experiences as medicine men and as witnesses to the merger of Sioux culture and contemporary life. They also discuss the importance of the ancient oral tradition of Sioux elders relating the people's history A people's history is a type of historical work which attempts to account for historical events from the perspective of common people. Description
A people's history is the history of the world that is the story of mass movements and of the outsiders.
 to children, and explaining the spirituality present in all life's activities. Members of the Sioux community share their traditions and practices, making this film truly worthwhile.

Extensions: This is an excellent starting point Noun 1. starting point - earliest limiting point
terminus a quo

commencement, get-go, offset, outset, showtime, starting time, beginning, start, kickoff, first - the time at which something is supposed to begin; "they got an early start"; "she knew from the
 for study of the evolution of cultures from past to present.

SOLARIS LAKOTA (A project in association with South Dakota Public TV), 264 West 19th Street, New York New York, state, United States
New York, Middle Atlantic state of the United States. It is bordered by Vermont, Massachusetts, Connecticut, and the Atlantic Ocean (E), New Jersey and Pennsylvania (S), Lakes Erie and Ontario and the Canadian province of
, New York 10011,212-741-0778. Special thanks to Bro. David Nagel for allowing us to review these films on loan from Tipi Press, St. Joseph's Indian School, Chamberlain, South Dakota Chamberlain is a city in Brule County, South Dakota, United States. The population was 2,338 at the 2000 census. It is the county seat of Brule CountyGR6. Chamberlain is home to the Akta Lakota Museum, which profiles the lives of nomadic Plains Indians. .

Professional Learning Communities

School communities include students, teachers, parents, and administrators. We are well informed on the subject of students as learners, but often less so about staff as learners. "Let's Talk About Professional Learning Communities," a three-part video series, is particularly timely. The videos in this set provide informed, enlightening, and vivid conversations with practitioners in the field of professional development. It is refreshing, thought-provoking, and engaging to hear experienced school administrators discuss highly practical ways of developing schools as continuously learning communities.

National Educational Service, 800-733-6786; www.nesonline.com; $199.95 for 3-part series.

LET'S TALK ABOUT PROFESSIONAL LEARNING COMMUNITIES: Getting Started--Mission, Vision, Values, Goals. 2004, 32 minutes.

The key components of the Professional Learning Community model are brought out in detailed conversations with school administrators Richard Du Four, Robert Eaker, and Rebecca Du Four, and with Executive Director of the National Staff Development Council Dennis Spark. The mediator asks provocative and meaningful questions, eliciting discussions of significant issues and strategies for providing structure for the development of professional learning communities in individual schools. "Getting Started--Mission, Vision, Values, Goals" focuses on key issues that a school needs to address in order to create and function as a professional learning community. The participants discuss and provide insight into the necessary elements for creating such communities, helping to clarify key terms. The video carefully examines setting a vision for a learning community that espouses "learning for all" and the need to align practices with the philosophical mission. The school must be committed to maximizing student learning through teamwork and planning. Staff passion and perseverance are considered important factors in generating commitment from the faculty as they move toward a more viable and effective school community.

Extensions" This is a good vehicle for inspiring staff examination, individually and collectively. Educators will benefit from viewing the video as a group, as it may raise provocative questions particular to their settings. Viewers may ask themselves: What kind of school are we? How do we expect children to learn? How do we use what we have in terms of the mission, values, and goals we have set? This is an excellent film for use in administration courses and inservice courses.

LET'S TALK ABOUT PROFESSIONAL LEARNING COMMUNITIES: Getting Started-Collaboration. 2004, 40 minutes.

"Collaboration" has become a common catchword used to promote uniformity in schools. This thoughtful and useful video, "Getting Started--Collaboration," focuses on collaboration as a vehicle in the development of professional learning communities. The first steps toward creating a team effort take time; often, teachers feel pressure to engage in collaboration, yet do not have much time in their already busy day to do so. The video emphasizes the importance of using collective time effectively, and shows ways to provide time for staff and faculty to meet, plan, and focus on students' achievement. The split between personal autonomy and the desire to be part of a team collaboration is examined. The video raises important questions about teacher autonomy, collaboration, and building trust, emphasizing the following:

* Research is a responsibility of teachers as professionals within the learning community

* Collective inquiry is central to the development of the school as a professional learning community

* Collective inquiry reveals that many good practices in the school are often not shared

* Collective inquiry requires building on success rather than getting bogged down with failure.

Extensions: This video would be excellent for use by universities that will be undergoing review from the National Council for Accreditation of Teacher Education The National Council for Accreditation of Teacher Education (NCATE) was founded in 1954 to accredit teacher certification programs at U.S. colleges and universities. NCATE is a council of educators created to ensure and raise the quality of preparation for their profession.  (NCATE NCATE National Council for Accreditation of Teacher Education ). The video provides material for self-study and analysis for schools seeking change, and for those involved in the process of building a professional learning community.

LET'S TALK ABOUT PROFESSIONAL LEARNING COMMUNITIES: Getting Started--Leadership. 2004, 37 minutes.

The focus of the conversation in this video is "Where do you start?" In other words Adv. 1. in other words - otherwise stated; "in other words, we are broke"
put differently
, how do leaders in the school community operate a learning community, and how do they get their faculty and staff to support the model? The conversation centers on the idea and practice of shared knowledge within the school setting through understanding what has come before, studying models, and providing time for collaboration before taking action. The discussion also emphasizes the role of leadership as a means of building consensus. How is consensus defined in a school? How is it dealt with? Is consensus helpful or thwarting? Is it necessary? Does the team deal with negativity in a realistic way? Strategies are included to help staff and faculty develop a deeper understanding of the many elements that move a school staff toward becoming a professional learning community.

Extensions: This video, as well as the other two in the series, can help generate a one-year self-study. The information and ideas presented can provide a plethora of topics for discussion on staff development, administration, and the development of a school as a professional learning community.
COPYRIGHT 2004 Association for Childhood Education International
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 2004, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Article Details
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Title Annotation:Films/Video/DVDs; Sioux community
Author:Winick, Mariann P.
Publication:Childhood Education
Article Type:Bibliography
Geographic Code:1USA
Date:Mar 22, 2004
Words:1712
Previous Article:Introducing the ECAP Report.(ECAP Report)(Early Childhood and Parenting Collaborative)
Next Article:Journal of research in childhood education vol. 18, no. 2, winter 2003/04.(Connecting Classroom Practice And Research)
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