Printer Friendly
The Free Library
19,573,952 articles and books
Member login
User name  
Password 
 
Join us Forgot password?

A modern history of Oman; formation of the state since 1920.


1860646174

A modern history of Oman Early history

Oman adopted Islam in the 7th century A.D., during the lifetime of the prophet Muhammad. Ibadism became the dominant religious sect in Oman by the 8th century A.D. Oman is the only country in the Islamic world with a majority Ibadi population.
; formation of the state since 1920.

Owtram, Francis.

I.B. Tauris I. B. Tauris (usually typeset as I.B.Tauris) is the name of an independent publishing house with offices in London and New York. Its New York offices are co-located with those of Palgrave Macmillan who function as the company's North American distributors.  & Co.

2004

232 pages

$55.00

Hardcover

Library of modern Middle East studies; 30

DS247

Owtram (social sciences, U. of Southampton, UK) sees three major themes as being of importance in understanding the state formation processes of modern Oman: the worldwide expansion of capitalism and its accompanying social relations and state system; the nature of external (Western) involvement within the context of the capitalist environment, and the impact of that involvement on Omany society. He describes how these themes have influenced state formation in Oman since the 1920s, identifying four phases corresponding to the establishment of British informal empire, the expansion of the Sultanate encouraged by British oil interests, the consolidation of the state as Arab nationalism Arab nationalism is a common nationalist ideology in the 20th century.[1]It is based on the premise that nations from Morocco to the Arabian peninsula are united by their common linguistic, cultural and historical heritage.  and radicalism weakened weak·en  
tr. & intr.v. weak·ened, weak·en·ing, weak·ens
To make or become weak or weaker.



weaken·er n.
 the British position in the region, and the present contemporary rentier state A rentier (prounounced rän'tyā) is an individual who depends on income derived from rents, which in turn are defined as “a reward for ownership of all natural resources” or the “income derived from the gift of nature. . In narrating these developments, Owtram often raises comparative issues of how and why Oman differs from other states of the Gulf Cooperation Council. Distributed in the US by Palgrave.

([c] 2005 Book News, Inc., Portland, OR)
COPYRIGHT 2005 Book News, Inc.
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 2005 Gale, Cengage Learning. All rights reserved.

 Reader Opinion

Title:

Comment:



 

Article Details
Printer friendly Cite/link Email Feedback
Publication:Reference & Research Book News
Article Type:Book Review
Date:Nov 1, 2005
Words:185
Previous Article:Between pacifism and Jihad; just war and Christian tradition.
Next Article:Uneasy neighbors; India, Pakistan and US foreign policy.
Topics:



Related Articles
Oman and Its Renaissance.
George Perkins Marsh: Prophet of Conservation.
A Briefer History of Time.
Oman Explorer.
A Modern History of Oman.
With United Strength: H.H. Sheikh Zayid Bin Sultan Al Nahyan, The Leader and the Nation.
What happens when a society is diverse?; exploring multidimensional identities.
Seminar for Arabian Studies, vol. 35, 2005: Proceedings.
Major General Tony Jeapes. SAS Secret War: Operation Storm in the Middle Fast.

Terms of use | Copyright © 2012 Farlex, Inc. | Feedback | For webmasters | Submit articles