Printer Friendly
The Free Library
4,637,924 articles and books
Member login
User name  
Password 
 
Join us Forgot password?

A conference on racism.


At a bishops-sponsored conference on racism February 2-5 at Chicago's Bismarck Hotel, "Healing the Past...Creating the Future," the goal was to advance the cause of "racial harmony," as newly appointed Belleville Bishop Wilton D. Gregory, a Chicagoan and the meeting's honorary chairman, phrased it in the opening session. Harmony prevailed at the conference itself. What little disagreement there was developed along the heart vs. head spectrum by which such gatherings are often measured.

A young West Side pastor quizzed two speakers about what he considered "a new conspiracy in our country" of government and others against young black males, making them scapegoats for drug-makers and shippers. We should be concerned not so much about gang-bangers, the priest said, as about "people in three-piece suits" who profit mightily from their endeavors. He drew instant applause from the 300 or so conference participants.

Clarence Page Clarence Page (born June 2, 1947) is a journalist, syndicated columnist and member of the editorial board for the Chicago Tribune.

He is an occasional panelist on The McLaughlin Group, a regular contributor of essays to NewsHour with Jim Lehrer
 of the Chicago Tribune responded with the observation that it's "a complex problem." "Blacks don't fly the planes that bring the drugs into this country," he noted. "On the other hand, the pilots don't kill anybody on street comers." The Washington Post's Thomas Edsall found the priest's explanation "too facile. It's too easy to blame outsiders. A conspiracy notion is comforting, but it doesn't really answer problems." (Edsall's book Chain Reaction, which examined the disaffection of blue collar Democrats on issues of race and taxes, provided some of the starting ideas for conference organizers.)

Neither Page nor Edsall got applause for these answers.

There was much applause, on the other hand, for the conference's keynote speaker, the encyclopedic en·cy·clo·pe·dic  
adj.
1. Of, relating to, or characteristic of an encyclopedia.

2. Embracing many subjects; comprehensive: "an ignorance almost as encyclopedic as his erudition" 
 and histrionic histrionic /his·tri·on·ic/ (his?tre-on´ik) excessively dramatic or emotional, as in histrionic personality disorder; see under personality.  author-professor Cornel West, even if he was short on concrete solutions. Asked by a young participant where she might start in working toward racial unity, West lamely ticked off a list of programs and agencies. His strong suit was wrenching guts, not organizing or even strategizing. The audience loved him. They came from the Archdiocese of Chicago and the five Illinois dioceses which comprise the church "province" headed by Cardinal Joseph Bernardin. The sponsoring body, The Catholic Conference of Illinois, is a public policy arm of the Illinois bishops comparable to the U.S. Catholic Conference. The Chicago meeting, a first for any state bishops' agency, came out of what Jim Lund, head of the archdiocese's peace and justice office and co-chair of the conference, said was a desire to show how racism permeates our lives, ever present, never visible. "The conference was intended to unify blacks and non-blacks, even as it exposed the "sin of racism." This was to be "the start of a transforming action in Illinois," Lund told the assembly. So there were gatherings of "delegations" from the six dioceses, people delegated not to this meeting but by it, informally, to return home and spread the word and carry on the fight, whatever shape it would take.

The audience responded warmly to black Baptist keynoter key·not·er  
n.
One who gives a keynote address.
 West, whose style was part-preacher, part-professor, part--dare I say it?--nightclub performer. He romanced the microphone with extended sesquipedalian ses·qui·pe·da·lian  
n.
A long word.

adj.
1. Given to the use of long words.

2. Long and ponderous; polysyllabic.

Noun 1.
 sequences (two can play at that game), his voice sometimes breathy breath·y  
adj. breath·i·er, breath·i·est
Marked by or as if by audible or noisy breathing: a breathy voice.



breath
, sometimes flat, and sometimes like nothing more than the voice of the Thin Man's wife's at the end of the weekly radio show, sleepy and cracked. Shades of Myrna Loy?

T.S. Eliot, John Dewey, John Brown, Daniel Berrigan, Abraham Heschel, Thomas Jefferson (for his slaveholding slave·hold·er  
n.
One who owns or holds slaves.



slaveholding adj.
), Robert Penn Warren Noun 1. Robert Penn Warren - United States writer and poet (1905-1989)
Warren
 (for writing about it), Henry Ford (for trashing history), Walt Whitman, Jack Kerouac (for being rootless, like Americans in general) struggled for mention in West's crowded text. There was a quote from Malcolm X Malcolm X, 1925–65, militant black leader in the United States, also known as El-Hajj Malik El-Shabazz, b. Malcolm Little in Omaha, Neb. He was introduced to the Black Muslims while serving a prison term and became a Muslim minister upon his release in 1952. : "A nigger is defined as a victim of American democracy"; and the self-exiled francophile Josephine Baker: "The very idea of America makes me shake." West didn't want to "demonize de·mon·ize  
tr.v. de·mon·ized, de·mon·iz·ing, de·mon·iz·es
1. To turn into or as if into a demon.

2. To possess by or as if by a demon.

3.
" people, he said. "I can empathize em·pa·thize
v.
To feel empathy in relation to another person.
 with you even if you hate me," he reported he had told whites recently in Cairo, Illinois, which is as far south as you can get in the state of Illinois. American "market culture" could use a little demonizing, however. It "pushes virtue to the periphery" and makes "base performance" the goal. On top of that, he added, it's where young blacks learn "gangster sensibilities."

"What if black nationalists are right?" he asked. In that case, we would face the "slow, slippery slope 'slippery slope' Medical ethics An ethical continuum or 'slope,' the impact of which has been incompletely explored, and which itself raises moral questions that are even more on the ethical 'edge' than the original issue  to chaos and anarchy." Retreating from apocalypse, West closed affirming his "audacious hope" that we can avoid that. "But I'm not optimistic," he finally concluded, recommending a "leap of faith, energizing energizing,
adj giving energy to; revitalizing; rejuvenating.
 and holding on to each other and to the ultimate power."

Later, newsman Page, himself an African-American, questioned West's references to elites who control things. "What does he want to do?" Page asked. "Some remedies are worse than the disease." Instead of redistributing wealth, Page recommended "expanding the [economic] pie."

Addressing the controversy about antisemitic, antiwhite, and antipapal statements by Kalid Abdul Muhammad, Nation of Islam Nation of Islam: see Black Muslims.
Nation of Islam
 or Black Muslims

African American religious movement that mingles elements of Islam and black nationalism. It was founded in 1931 by Wallace D.
 spokesman last November at Kean College in New Jersey, a questioner wondered why so much was made of it, while so little was made of remarks about blacks by Senator Ernest Hollings. It was a matter of manipulating the media, said Page. Nobody paid attention to the New Jersey speech until the frustrated Anti-Defamation League Anti-Defamation League

B’nai B’rith organization which fights anti-Semitism. [Am. Hist.: Wigoder, 33]

See : Anti-Semitism
 publicized it. "If you're upset, you have to make an issue of it," he said.

Thomas Edsall added, "The media makes too much of all these things, rather than to the reality we have to face. We pay too much attention to these bizarre and off-the-wall comments." This time, Edsall got applause.

What now? The conference heard Newark auxiliary Bishop Joseph Francis urge use of the admittedly little known 1979 national bishops' statement on racism to combat it. Eleven workshops directed at more specific problems--education, college life, pastoral ministry, housing, etc.--offered something for everybody. Ideally each diocese now would hold a racism conference of its own, geared to local specifics. Given proper doses of heart-and-head harmony, this one may have had the desired jump-start effect.

Jim Bowman is author of Bending the Rules: What American Priests Tell American Catholics, due from Crossroad in June.
COPYRIGHT 1994 Commonweal Foundation
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 1994, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

 Reader Opinion

Title:

Comment:



 

Article Details
Printer friendly Cite/link Email Feedback
Title Annotation:February 1994 conference in Chicago, Illinois
Author:Bowman, Jim
Publication:Commonweal
Date:Feb 25, 1994
Words:1010
Previous Article:Can we ban land mines? (Column)
Next Article:Hope from the Middle East: two promising pacts. (Column)
Topics:



Related Articles
HEALING BODY AND SPIRIT.(support services for women prisoners)
Racism: It's no joke.(Bishops say Catholics have moral obligation to eliminate racism.)(Brief Article)
Not exactly good sports.(Southside Catholic Conference)(Brief Article)
ARABS-ISRAEL - Aug. 31 - Arafat At Durban Sends Mixed Signals.(Brief Article)
Calendar of Events.(Brief Article)
Calendar of events.
Conference announcements.
From the birthplace of passive resistance, a call for tolerance. (Durban Conference against Racism).
Conferences.
The 2002 Black History Month learning resource package.

Terms of use | Copyright © 2008 Farlex, Inc. | Feedback | For webmasters | Submit articles