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A Black Burlesque.


Reggie Wilson's Fist and Heel Performance Group DTW's Bessie Schonberg Theater February 9-12, 1995 Reviewed by Julinda Lewis

An invitation to spend an evening in a burlesque burlesque (bûrlĕsk`) [Ital.,=mockery], form of entertainment differing from comedy or farce in that it achieves its effects through caricature, ridicule, and distortion. It differs from satire in that it is devoid of any ethical element.  house reveals that beneath the glittery elegance is a funky quartet in black lace, garters, and bow ties. Their lazy, languid bumps and grinds are just another commercial offering aimed at attracting the highest bidder HIGHEST BIDDER, contracts. He who, at an auction, offers the greatest price for the property sold.
     2. The highest bidder is entitled to have the article sold at his bid, provided there has been no unfairness on his part.
, and the wonderfully bizarre Rhetta Aleong is the saleswoman. Welcome to Reggie Wilson's A Black Burlesque.

Having packed her substantial girth GIRTH., A girth or yard is a measure of length. The word is of Saxon origin, taken from the circumference of the human body. Girth is contracted from girdeth, and signifies as much as girdle. See Ell.  into a longline long·line  
n.
A heavy fishing line usually several miles long and having a series of baited hooks.



long
 bra and tutu tutu

coriariaarborea.
, Aleong milks a blues number about a trombone-playing man for all the double entendre it's worth. The bald and beautiful Melissa Wynn, who never stays onstage long enough to satisfy, vamps as a dominatrix who overpowers the all-too-willing Aleong.

Drawing on his recent studies of the blues and the spiritual cultures of the African diaspora, Wilson creates interesting juxtapositions of popular and trance-inducing movement. They're accompanied by infrequently heard music by Bessie Smith, Louis Armstrong, Dr. Oloh and his Jazz Band, and others. The first half of the evening culminates, suddenly, in a lynching.

The second part slips between the realms of the worldly (flesh) and the otherworldly (spirit). To ease the transition, audience members returning from intermission participate in a ritual handwashing. Hymns like "Who Loves My Jesus" and "Keep the Old Lamp Trimmed and Burnin' (See What the Lord Has Done)" pull the dancers into a shuffling pattern or shouting ring. African tradition meets postmodern artist with a bang as Wilson, dressed in black lace, anoints his congregants under pulsing strobe lights and pumped-up music, heavy on the bass.

The eclectic company of dancers, shouters (singers), and others whose skills are less easily defined, has a core group consisting of Wilson, Aleong, Wynn, Sham Mosher A mosher is a person who is crossed between goth/punk/skater they have long hair and listen to music like slipknot and metal music. Some people call them headbangers. At certain music shows they have something called a mosh pit, basically its a fight pit with loads of people bashing each other. , Terry Hollis, and Edisa Weeks, who somehow manage to keep the audience focused even when there is nothing recognizable on the horizon. The individual elements may be familiar, but Wilson imbues them with a sense of mystery that is at once as exhilarating as it is unsettling un·set·tle  
v. un·set·tled, un·set·tling, un·set·tles

v.tr.
1. To displace from a settled condition; disrupt.

2. To make uneasy; disturb.

v.intr.
.
COPYRIGHT 1995 Dance Magazine, Inc.
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 1995, Gale Group. All rights reserved. Gale Group is a Thomson Corporation Company.

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Article Details
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Title Annotation:DTW's Bessie Schonberg Theater, New York City, New York
Author:Lewis, Julinda
Publication:Dance Magazine
Article Type:Dance Review
Date:Jul 1, 1995
Words:343
Previous Article:Deadly Sins. (DTW's Bessie Schonberg Theater, New York City, New York)
Next Article:Feld Ballets/NY. (Joyce Theater, New York City, New York)
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