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'Convertitis' linked to radical ideology.


The archetypal ar·che·type  
n.
1. An original model or type after which other similar things are patterned; a prototype: "'Frankenstein' . . . 'Dracula' . . . 'Dr. Jekyll and Mr. Hyde' . . .
 perpetrator A term commonly used by law enforcement officers to designate a person who actually commits a crime.  of terrorist attacks in the West is a victim of 'convertitis', according to Melbourne lawyer and member of the Islamic Council of Victoria executive Waleed Aly. In a piece published in the Weekend Australian following the news of foiled terrorist attempts to blow up transatlantic passenger aircraft, Aly examined the profiles of the young men suspected of involvement in this latest plot, as well as others involved or suspected of involvement in terrorist activities in Britain, Canada, the USA and Australia. Aly observed that many of these men shared a number of characteristics: 'a relatively short history of religiosity re·li·gi·os·i·ty  
n.
1. The quality of being religious.

2. Excessive or affected piety.

Noun 1. religiosity - exaggerated or affected piety and religious zeal
religiousism, pietism, religionism
, preceded by a deeply unholy past. The archetype archetype (är`kĭtīp') [Gr. arch=first, typos=mold], term whose earlier meaning, "original model," or "prototype," has been enlarged by C. G. Jung and by several contemporary literary critics.  has undergone some kind of conversion: whether from another faith ... or from non-observance to devotion ... Their religious knowledge and experience is typically dwarfed by their zeal. Add a possible guilty past for which they are seeking to compensate and they are dangerously susceptible to the insemination insemination /in·sem·i·na·tion/ (-sem?i-na´shun) the deposit of seminal fluid within the vagina or cervix.

artificial insemination  (AI) that done by artificial means.
 of radical thought'. Aly expressed concerns about the 'worrying dearth of quality Muslim scholars who can communicate effectively with increasingly perplexed and alienated Muslim youth,' acknowledging that radicals are able to thrive 'only where the complacent mainstream has failed to provide a spiritual alternative' to disaffected Muslim youth and vulnerable new converts (Weekend Australian, 26-27/8/06, p.27).
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Title Annotation:RELIGION & SPIRITUALITY
Author:Gross, Kate
Publication:Youth Studies Australia
Date:Dec 1, 2006
Words:215
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