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"The Heavenly Tree Grows Downward: Harry Smith/Philip Taaffe/Fred Tomaselli": James Cohan Gallery, New York. (Reviews).


Harry Smith (1923-91) is today remembered mostly as an avant-garde filmmaker and musicologist mu·si·col·o·gy  
n.
The historical and scientific study of music.



musi·co·log
. During the 1940s, he made the first frame-by-frame hand-painted films in America, and his later works in cinema are widely accepted as masterpieces of alchemical collage animation, among them his film Mahagonny, 1970-80, a four-screen two-hour-and-twenty-one-minute epic based on the Brecht-Weil opera. Three of his many ethnographic collections (Smith called them "encyclopedias of design")--the Paper Airplane Collection, the Seminole Patchwork Quilt Collection, and the String Figures Collection--are now in the Smithsonian Institution. When Smithsonian Folkways folkways, term coined by William Graham Sumner in his treatise Folkways (1906) to denote those group habits that are common to a society or culture and are usually called customs.  released his Anthology of American Folk Music The Anthology of American Folk Music is a compilation of several dozen folk and country music recordings that were released as 78 rpm records in the 1920s and 1930s. The compilation was originally released in 1952 as a collection of six LPs.  in 1952--compiling selected cuts from Smith's collection of rare 78 rpm recordings of American traditional music from the '20s and '30s--it inspired the folk revival and exerted a tremendous influence on American popular music American popular music had a profound effect on music across the world. The country has seen the rise of popular styles that have had a significant influence on global culture, including ragtime, blues, jazz, rock, R&B, doo wop, gospel, soul, funk, heavy metal, punk, disco, house,  from that point on. Accepting a Grammy for its rerelease re·re·lease  
tr.v. re·re·leased, re·re·leas·ing, re·re·leas·es
To release (a movie, for example) again.



re
 just before he died, Smith said, "I'm glad to say that my dreams came true. I saw America changed through music."

But Smith himself always maintained that he was primarily a painter. In 1951 Hilla Rebay, curator of the Museum of Non-Objective Painting (now the Guggenheim) gave Smith the money to move from San Francisco and set him up in a studio in New York, where he made paintings influenced by Wassily Kandinsky and Franz Marc. Allen Ginsberg once described the paintings and drawings he saw filling every square inch of Smith's apartment on East Seventy-seventh Street as "formulaic triangulations or Pythagorean calculations ... very beautiful." Unfortunately, most of these got lost along the way. While Smith was in Oklahoma recording the peyote peyote (pāō`tē), spineless cactus (Lophophora williamsii), ingested by indigenous people in Mexico and the United States to produce visions.  rituals of the Kiowa Indians in 1964, his landlord threw all of his work out into the street. Smith also pawned paintings when he needed money, gave others away in lieu of debt payments, and destroyed still others in fits of rage.

If "The Heavenly Tree Grows Downward" had done nothing more than bring some of Smith's extraordinary works back into view, this little show would have been worthwhile. But curator Raymond Foye achieved much more than that. Foye, who previously copublished Hanuman Hanuman

Monkey god of Hindu mythology, a central figure in the Ramayana. He was a guardian spirit, the offspring of a nymph and the wind god. His great heroic exploit was recovering Rama's wife, Sita, from captivity by the demon Ravana.
 Books with Francesco Clemente and now publishes limited edition collaborations between painters and poets, was only seventeen when he first met Smith in 1974, and was living in the Chelsea Hotel when the artist-collector died there seventeen years later. As he got to know the whole of Smith's productions, Foye recognized correspondences between the artist's concerns and those of younger contemporary painters like Philip Taaffe and Fred Tomaselli. In this show, Foye combined Smith pieces dating from 1948 to 1980 with mostly new works by Taaffe and Tomaselli to show the strong visual links between them. Often responding directly to Smith's works, Taaffe and Tomaselli opened up new areas of exploration in their own. The effect was similar to listening t o three highly accomplished musicians jam.

The affinities among these three artists are both formal and conceptual. All three artists have roots in the metaphysical origins of modern abstract art. All three have an attraction to ancient techniques of picturemaking and a concern for pattern and design that is both pre- and postmodern. All three employ the neurological form-constants of visionary experience: tunnels, spirals, webs, and honeycombs (to which Smith added spheres). All three pay attention to rhythm in form-making, draw energy from the tensions between organic and geometric forms, and encourage synesthesia synesthesia /syn·es·the·sia/ (sin?es-the´zhah)
1. a secondary sensation accompanying an actual perception.

2.
. And all three integrate painting and collage and have a strong sense of skillful facture fac·ture  
n.
The manner in which something, especially a work of art, is made: "the gummy surfaces, spectral smudges and woozy contours that . . .
 that does not preclude the "accidents" of chance.

Taaffe's Untitled, 2.002, with its marbling marbling, in bookbinding, a process of coloring the sides, edges, or end papers of a book in a design that suggests the veins and mottles of marble. In tree marbling, as of tree calf bindings, the design suggests also the trunk and branches of a tree.  of oil pigment on paper, hung above and riffed on Smith's 1976 improvisation of marbling effects in gouache, watercolor, colored pencil, and pastel. To the right of these two works hung Tomaselli's Doppler Effect in Blue, 2002, with its swirling strings of collaged eyes, ears, mouths, hands, feet, flowers, birds, and insects, all interspersed with actual pills. To the left was Tomaselli's Banquet, 2002, picturing a man's arm formed entirely from smaller collaged hands and arms, with flowers, hands, leaves, insects, and white dots radiating out from the fingers.

On another wall, Smith's Untitled (Oz Drawing), ca. 1968--wherein Toto is kidnapped by a Pan-like figure and the Wizard sits cross-legged on a mushroom throne looking remarkably like a young Harry Smith-is juxtaposed jux·ta·pose  
tr.v. jux·ta·posed, jux·ta·pos·ing, jux·ta·pos·es
To place side by side, especially for comparison or contrast.
 with a wild, fleshy, android/asteroid marbling by Taaffe (Calligram, 2002) and Tomaselli's Fungi and Flowers, 2002, picturing a complete man formed mostly from flowers, with mushrooms sprouting from under his left hand and a hallucinatory hal·lu·ci·na·to·ry
adj.
1. Of or characterized by hallucination.

2. Inducing or causing hallucination.
 passionflower passionflower, any plant of the genus Passiflora, mostly tropical American vines having pulpy fruits. Some species are grown in greenhouses for their large, unusual flowers of various colors; those seen by early Spanish settlers were interpreted as symbolic of  emerging from his right hand, while butterflies and stars mingle in the firmament.

The show included two of the mounted string figures that Harry Smith collected all his life (and that rhyme well visually with Tomaselli's nearby constellation photograms); a vitrine filled with collage elements (featuring a fifteen-inch Krishna next to a cutout cut·out  
n.
1. Something cut out or intended to be cut out from something else.

2. Electricity A device that interrupts, bypasses, or disconnects a circuit or circuit element.

3.
 Chiquita banana) used in the making of his animated films; and some abstract films from 1946-57 (nos. 1-5, 7, and 10, with the music of the Beatles replacing earlier sound tracks by Dizzy Gillespie and the Fugs) transferred to DVD DVD: see digital versatile disc.
DVD
 in full digital video disc or digital versatile disc

Type of optical disc. The DVD represents the second generation of compact-disc (CD) technology.
 and showing on a screen in the back room. Also in the back room was the seminal image for this show, Smith's Tree of Life, 1954, a four-color silkscreen image of the Kabbalistic kab·ba·lis·tic or ca·ba·lis·tic or qa·ba·lis·tic  
adj.
Of or relating to the Kabbalah.



kab
 Tree of Life, with its ten spheres, or Sephiroth, symbolizing the divine powers and potencies, connected by twenty-two paths indicating the lines through which all change in the universe takes place, all visualized geometrically. This is the inverted inverted

reverse in position, direction or order.


inverted L block
a pattern of local filtration anesthesia commonly used in laparotomy in the ox.
 tree of the title, with its roots in the heavens and its branches reaching down into the earth, an im age of the origin and structure of the universe that appears in many different cosmologies but is most elaborated in the Indian and Judaic mystical traditions, both of which Smith knew well.

In "The Heavenly Tree Grows Downward" (also the title of an influential book of poems by Gerrit Lansing), Raymond Foye revealed connections between past and present that are too often obscured and also allowed further connections between Thaffe and Tomaselli to be made. Taaffe's current concentration on organic taxonomy and Tomaselli's Renaissanceinspired collage transformations are here seen as related attempts to reconstitute the human form in the present environment. Every piece in this show related to every other piece, and these relations exfoliated with prolonged viewing, making it a fitting homage to an artist who spent his whole life tracing the subtle lines of correspondence among seemingly disparate things.

David Levi Strauss is the author of Between Dog & Wolf Essays on Art & Politics (Autonomedia, 1999) and the forthcoming Between the Eyes: Essays on Photography & Politics (Aperture, 2003).
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Author:Strauss, David Levi
Publication:Artforum International
Geographic Code:1USA
Date:Jan 1, 2003
Words:1101
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