"Other alternatives": Marco--Museo de Arte Contemporanea.Subtitled sub·ti·tle n. 1. A secondary, usually explanatory title, as of a literary work. 2. A printed translation of the dialogue of a foreign-language film shown at the bottom of the screen. tr.v. "New Visual Experiences in Portugal" and gathering works by twenty Portuguese artists
MARCO Maritime Consulting MARCO Massachusetts Association of Community Rehabilitation Organizations, Inc. (formerly MARF) , housed in a former prison constructed on the model of Jeremy Bentham's panopticon Pa`nop´ti`con n. 1. A prison so contructed that the inspector can see each of the prisoners at all times, without being seen. 2. A room for the exhibition of novelties. Noun 1. , invited the viewer to begin at its center, where Joana Vasconcelos's A noiva (The Bride), 2001, was situated. A chaudelier fifteen feet high and over seven feet in diameter hung from the ceiling, dropping to a mere eight inches from the floor. In place of bulbs or glass ornaments Ornaments are a frequent embellishment to music. Sometimes different symbols represent the same ornament, or vice versa. Different ornament names can refer to an ornament from a specific area or time period. it displayed thousands of very white rolled-up OB tampons--a provocative reflection on the condition of women in societies, such as that of Iberia, dominated until recently by dictatorships whose inspiration was the most conservative and misogynistic mi·sog·y·nis·tic also mi·sog·y·nous adj. Of or characterized by a hatred of women. Adj. 1. misogynistic - hating women in particular misogynous ill-natured - having an irritable and unpleasant disposition version of Catholicism. Joao Onofre's looped video projection Untitled, 1998, showed two bodies that join and separate in a violent collision. Its effect comes from a simple turn: The bodies were filmed horizontally, one falling on the other, then projected in a vertical position, as if they had been standing. [ILLUSTRATION OMITTED] Joao Vilhena showed two series of small black-and-white photographs--one of doors ("The Doors," 2003), the other of characters from films, especially film noir film noir (French; “dark film”) Film genre that offers dark or fatalistic interpretations of reality. The term is applied to U.S. films of the late 1940s and early '50s that often portrayed a seamy or criminal underworld and cynical characters. ("The Film Series," 2003). In the center of the same room Joao Pedro Vale had installed A culpa nao e minha (I'm Not to Blame), 2003, a twenty-three-foot-long tree made of rope, lying on the floor uprooted, dried out, and dead. In both cases, forms and figures of life are defamiliarized through changes in scale or in materials. Affectionate nostalgia (for the city, the cinema, or nature) merges with a sense of menace, reinforced by the contrasts between black and white. The next room was dominated by the whistled melody of the revolutionary anthem, the Internationale, coming from a black radio on top of Rui Toscano's sculpture Whistling in the Dark, 2001, composed of three bricks, blue, red, and yellow--a subtle comment on the relationship between the utopias of artistic modernism modernism, in religion, a general movement in the late 19th and 20th cent. that tried to reconcile historical Christianity with the findings of modern science and philosophy. and those of the political vanguard. The strains of this music lingered in the background as one watched Filipa Cesar's video Berlin Zoo Part 2, 2003. A kind of anthropology of looking and waiting, it shows us the faces and gazes of a series of people at a subway station in Berlin while, on the sound track, the noises of various animals are heard. Vasco Araujo showed Protocolo, 2003, an installation dedicated to the life of the first transsexual trans·sex·u·al n. A person who strongly identifies with the opposite gender and who chooses to live as a member of the opposite gender or to become one by surgery. adj. 1. Of or relating to such a person. 2. (Einar--later Lili--Wegener), as well as the video Hipolito (Hippolytus), 2003, based on the tragedy by Euripides. Both works approach problems of a sexual nature through a blending of social contexts--the video shows a little boy and girl in clothes characteristic of the era of Portuguese fascism--with personal fantasy, examining the place of the "bride" in the political economy of desire. --Alexandre Melo Translated from Portuguese by Clifford E. Landers. |
|
||||||||||||||||||||

Printer friendly
Cite/link
Email
Feedback
Reader Opinion