"Neobarroco"/Joao Pedro Vale; Galeria Leme/Layr: Wuestenhagen contemporary.Exhibited as part of the group show "Neobarroco" in Sao Paulo along with works by Camila Sposati and Friederike Feldmann, the most recent large-scale sculpture by the Portuguese artist Joao Pedro Vale, Foi bonita Bonita (Spanish and Portuguese for "beautiful") is the name of:
Let us examine the metamorphoses and dislocations that Vale has performed on this raft (instead of the caravel caravel (kăr`əvĕl') or carvel (kär`vəl), three-masted sailing vessel, generally square-rigged with the aftermast lateen-rigged. It had a roundish hull with a high bow and stern. of his colonialist ancestors) with which, as a Portuguese, he arrives today in Brazil. Vale painted the boat red, generating maximum contrast with the browns and golden yellows of its decorations: empty beer bottles and their caps. The red and gold recall, above all else, the Catholic Baroque theatricality that marks the Portuguese heritage in Brazil, and recall as well the red flags that played a major role in Portugal's democratic revolution of 1974. The so-called Carnation Revolution is further evoked here by an arch of red plastic carnations that extends along the boat like the arches that typically decorate popular celebrations. The evocation of popular conviviality con·viv·i·al adj. 1. Fond of feasting, drinking, and good company; sociable. See Synonyms at social. 2. Merry; festive: a convivial atmosphere at the reunion. finds its most striking expression in the use of bottle caps from Sagres beer as if they were ornamental jewels. Sagres is the name of a town in southern Portugal, the site of the school where many fifteenth-century navigators were trained. The play between the "rich" effects of color and light and "poor" materials, between luxury and kitsch, is part of the dialectical play of contradictions that characterize this sculpture and the whole of Vale's work. A similar formal and symbolic dislocation using objects related to colonial expansion is evident in a set of thirteen smaller sculptures Vale presented in Vienna. Here the references were to objects in cabinets of curiosities such as that of Emperor Maximilian II, housed today in the Kunsthistorisches Museum in Vienna. A product of the anthropological curiosity and the fantasies associated with colonial exploitation, these objects were intended to illustrate the exoticism ex·ot·i·cism n. The quality or condition of being exotic. exoticism the condition of being foreign, striking, or unusual in color and design. — exoticist, n. of distant lands, supposedly inhabited by strange beings like the unicorn (whose horn turns out to be a narwhal's) or the "wild man" (an African slave covered in goatskins)--this cruel invention being the reference in one of the most successful pieces in the Vienna exhibition, Ecce Homo, 2006. The shape of a trophy cup transforms itself into an exotic body, made with glue from a glue gun, a wig balanced on the inverted inverted reverse in position, direction or order. inverted L block a pattern of local filtration anesthesia commonly used in laparotomy in the ox. horns of a Viking carnival helmet lined with leather and gilded gild 1 tr.v. gild·ed or gilt , gild·ing, gilds 1. To cover with or as if with a thin layer of gold. 2. To give an often deceptively attractive or improved appearance to. 3. tacks, and the tip of an umbrella. A necklace of mock-tortoise pendants and a duster made of Chinese rooster rooster its crowing at dawn heralds each new day. [Western Folklore: Leach, 329] See : Dawn rooster symbol of maleness. [Folklore: Binder, 85] See : Virility feathers complete the assemblage. [ILLUSTRATION OMITTED] Vale appropriates and metamorphoses preexisting pre·ex·ist or pre-ex·ist v. pre·ex·ist·ed, pre·ex·ist·ing, pre·ex·ists v.tr. To exist before (something); precede: Dinosaurs preexisted humans. v.intr. objects, using both ordinary and uncommon materials to sabotage the distinction between beauty and horror, naivete and sophistication so·phis·ti·cate v. so·phis·ti·cat·ed, so·phis·ti·cat·ing, so·phis·ti·cates v.tr. 1. To cause to become less natural, especially to make less naive and more worldly. 2. . Popular forms of creativity are placed in the service of an analysis of colonialist fantasies; demystification of the fictions of domination opens the path to a hybrid multiplicity of egalitarian possibilities for plastic and symbolic interplay. Translated from Portuguese by Clifford E. Landers. |
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