"Making Things Public": Zentrum Fur Kunst Und Medientechnologie.The night before my visit to "Making Things Public," I had a bizarre dream: After a modification in the electoral process, and because the major political parties were not able to come up with a fully legal candidate, the State Assembly, urgently convened, had appointed Bruno Latour, the philosopher and sociologist of science, President of the French Republic! The new chief of state immediately announced a presidential regime change and the inauguration of the Sixth Republic. Another strong decision: He did not appoint a single commerce or finance minister but surrounded himself instead with a circle of economists of various orientations. But the strangest thing was the touching memory of the philosopher-president's press conferences: Organized in a lecture hall in the Ecole des Mines, France's prestigious graduate school of science, rather than in the press room at the Elysee Palace, they ended systematically with a lecture by one of Latour's students! Holding forth on the social life of flies or the idea of parliament in Machiavelli Machiavelli - An extension of Standard ML developed by Peter Buneman & Atsushi Ohori of the University of Pennsylvania in 1989, based on orthogonal persistence. ["Database Programming in Machiavelli: A Polymorphic Language with Static Type Inference", A. Ohori, Proc SIGMOD Conf, ACM, June 1989]., these scholarly presentations signaled a will to govern in cognizance of the social and political sciences through an open interdisciplinarity between scholars and politicians. [ILLUSTRATION OMITTED] In short, as though in anticipation, this dream floated in one of those "atmospheres of democracy" that gave the subtitle to this exhibition, curated by Latour and ZKM ZKM - Zentrum für Kunst Und Medientechnologie (Center for Art and Media, Karlsruhe, DE) director Peter Weibel. Democracy was part of the curatorial process, nourished as it was by collaborations between artists and scientists, ethnologists, sociologists, and philosophers, the fruit of long preparation and regular meetings at Latour's Paris home. And it entered into the viewer's experience too, for instance with The Phantom Public, 2005, a work by Michel Jaffrennou and Thierry Coduys whereby the public can vary the lighting and sound of the exhibition at whim. Latour and Weibel redefine the exhibition as a place of reflection and nor as a strictly aesthetic medium. Latour calls this form a "Gedanken 1. Gedanken - John Reynolds, 1970. "GEDANKEN - A Simple Typeless Language Based on the Principle of Completeness and the Reference Concept", J.C. Reynolds, CACM 13(5):308-319 (May 1970). 2. gedanken - /g*-dahn'kn/ Ungrounded; impractical; not well-thought-out; untried; untested. "Gedanken" is a German word for "thought". A thought experiment is one you carry out in your head.-Austellung"--a thought exhibition, akin to what philosophers refer to as a thought experiment. "Making Things Public,' writes Latour, "is not exactly an art show, nor is it a political rally, but an experimental assembly of assemblies." Indeed, one comes across all sorts of assemblies in the show: from a documentary film by Pierre Lemonnier and Pascale Bonnemere on the way in which democracy and its elections are transported by helicopter to the Ankave people of Papua, New Guinea, to a section devoted to the famous fresco by Lorenzetti Pietro Lorenzetti, c.1280–c.1348, was first influenced by Duccio di Buoninsegna and Giovanni Pisano. His earliest known work, an altarpiece at Arezzo, already shows the impact of Giotto's style in its concern with profound emotion and simple grandeur of form. In Siena he painted, with his brother, several that have been lost. Pietro's altarpiece (1329) for the Church of the Carmelites is now in the Pinacoteca. in Siena, Il Buono e il Cattivo Governo (Bad and Good Government), 1338-39, by way of models of English and Athenian parliaments, and via Hobbes's Leviathan leviathan (lēvī`əthən), in the Bible, aquatic monster, presumably the crocodile, the whale, or a dragon. It was a symbol of evil to be ultimately defeated by the power of good., not to mention Peter Sloterdijk's stunning Instant Democracy: Pneumatic Parliament, 2005, an inflatable assembly that can be parachuted into the desert and ready to use in zones experiencing a crisis of democracy. To rethink politics today, according to Latour, is to question more seriously what connects us to things; it is to find the place accorded to the res in the res publica--the places where we assemble, but also the science labs, supermarkets, financial arenas, and even rivers, fauna, landscapes. With the rock fractures collected by Olafur Eliasson or the film The Lottery of the Sea, 2005, by Allan Sekula, the "cosmopolitics" dear to Latour the philosopher finds its way here, a way of thinking that encourages us to broaden the political realm to include nature and to pose the political question political question n. the determination by a court (particularly the Supreme Court) that an issue raised about the conduct of public business is a "political" issue to be determined by the legislature (including Congress) or the executive branch and not by the courts. Since 1960 the U. S. Supreme Court has been willing to look at some questions previously considered "political," such as "one-man-one-vote," as constitutional issues. another way: What air, what democratic atmosphere, do we want to breathe from now on? Translated from French by Jeanine Herman. |
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